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The Gospel According to St. John Volume 2
by Alexander Maclaren
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1908 edition. Excerpt: ... people in this place of worship were away but you and I, would not the word that I am trying to speak come with more force to your hearts than it does now? Well, think away the world and all its millions, and realise the fact that you stand in Christ's presence, with all His regard concentrated upon you, and that to thee individually this question comes from a gracious, loving heart, which longs that you answer, 'Yea, Lord, I believe!' Why should you not? Suppose you said to Him, ' No, Lord, I do not'; and suppose He said, 'Why do you not?' what do you think you would say then? You will have to answer it one day, in very solemn circumstances, when all the crowds will fall away, as they do from a soldier called out of the ranks to go up and answer for mutiny to his commanding officer. 'Every one of us shall give an account of himself, ' and the lips that said so lovingly at the grave of Lazarus, 'Believest thou this?' and are saying it again, dear friend, to you, even through my poor words, will ask it once more. For this is the question the answer to which settles whether we shall stand at His right hand or at His left. Say now, with humble faith, 'Yea, Lord!' and you will have the blessing of them who have not seen, and yet have believed. THE OPEN GRAVE AT BETHANY 'Now Jesus was not yet oome into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, If Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews.
BUY NOW
Paperback, 110 pages
Published September 12th 2013 by Theclassics.Us
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Maclaren had been for almost sixty-five years a minister, entirely devoted to his calling. He lived more than almost any of the great preachers of his time between his study, his pulpit, his pen.
He subdued action to thought, thought to utterance and utterance to the Gospel. His life was his ministry; his ministry was his life. In 1842 he was enrolled as a candidate for the Baptist ministry at Stepney College, London. He was tall, shy, silent and looked no older than his sixteen years. But his vocation, as he himself (a consistent Calvinist) might have said, was divinely decreed. "I cannot ever recall any hesitation as to being a minister," he said. "It just had to be."
In the College he was thoroughly grounded in Greek and Hebrew. He was taught to study the Bible in the original and so the foundation was laid for his distinctive work as an expositor and for the biblical content of his preaching. Before Maclaren had finished his course of study he was invited to Portland Chapel in Southampton for three months; those three months became twelve years. He began his ministry there on June 28, 1846. His name and fame grew.
His ministry fell into a quiet routine for which he was always grateful: two sermons on Sunday, a Monday prayer meeting and a Thursday service and lecture. His parishioners thought his sermons to them were the best he ever preached. In April 1858 he was called to be minister at Union Chapel in Manchester. No ministry could have been happier. The church prospered and a new building had to be erected to seat 1,500; every sitting was taken. His renown as preacher spread throughout the English-speaking world. His pulpit became his throne. He was twice elected President of the Baptist Union. He resigned as pastor in 1905 after a ministry of forty-five years.
Maclaren's religious life was hid with Christ in God. He walked with God day by day. He loved Jesus Christ with a reverent, holy love and lived to make Him known. In his farewell sermon at Union he said: "To efface oneself is one of a preacher's first duties."
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