This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1851 edition. Excerpt: ... SECTION VII. The argument against Universalism from general consent. If the New Testament were put into the hands of a thousand indifferent persons who knew the Greek language, but had never heard of the doctrines which had been derived from the book, and they should all be asked separately whether it inculcated the doctrine of eternal punishment for such as should die impenitent, there would be but one opinion in the whole. Whatever they might think of the reasonableness or justice of the doctrine, they would with one consent declare that it was plainly taught in that book. This is not a mere conjecture, for we have in fact not only thousands, but millions of witnesses of this kind in the people of all nations, who from the beginning have embraced Christianity. During the successive ages in which this religion has been embraced by millions, and the scriptures translated into almost every language, this has been understood to be the undoubted doctrine of scripture with the exception of a very few speculative individuals. On this subject the belief of the primitive church is undoubted. Except Origen and Clemens of Alexandria, no one of the Fathers embraced such an opinion. All sects in the eastern or Greek church, hold this doctrine to be taught in the New Testament. The western or Romish church has always held it. Every portion of the Protestant church has understood the scriptures on this point in the same manner. Perhaps a few of the fanatic Anabaptists of Germany might dream of an escape from hell-torments, but even among them, with all their crude opinions, this opinion did not prevail. Even the Socinians, who do not deserve to be ranked among Christians, did not venture to deny the eternity of future punishment. Faustus Socinus, the...
Born near Lexington, Virginia, he was the son of a merchant and farmer. At the age of 10, he attended the academy of Rev. William Graham at Timber Ridge meetinghouse, which later became Washington and Lee University. At 17 years of age, he became the tutor to the family of General John Posey.
He then returned to Timber Ridge. He was influenced by the "Great Revival" and began the study of divinity, being licensed to preach October 1, 1791. and ordained as a Presbyterian on June 9, 1794. He was an itinerant pastor for seven years. He was president of Hampton Sydney College (1797-1806). In 1807 he became pastor of Pine Street Presbyterian Church in Philadelphia.
He received the Doctor of Divinity in 1810 from the College of New Jersey and also assumed the presidency of the Union college in Georgia. He was the first president of Princeton Theological Seminary (1812-1851).
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