NOWHERE more fully than in the opening chapters of the Second Epistle to the Corinthians does Paul describe the trials and distresses of the life that he was living as ambassador of Christ. He had been lately thrown to the beasts at Ephesus, and had escaped, almost miraculously as we may well believe, with bare life. While recovering, perhaps slowly, from the deadly injuries thus received, the news reached him of the threatening defection of the churches of Galatia, and of the danger of that in Corinth, and added mental to his physical distress. For the good of his children in the Lord he controlled the expression of his sorrows, and sent to each of these churches a letter of admonition and instruction, only venturing in that to the Galatians on the pathetic appeal which consisted in calling their attention to the large, misshapen, and painfully formed characters in which alone he could now scrawl the accustomed line or two which he added with his own hand at the end of his letters. Meanwhile things came once more to a climax at Ephesus. Under the leadership of one Demetrius, the craftsmen who made profit out of the service of Diana raised a tumult against the Apostle’s preaching; and assembling in the theater, “all with one voice about the space of two hours cried out, ‘Great is Diana of the Ephesians!’ ”—not the first instance in history, nor likely to be the last, when volume and continuance of sound are made to do duty for argument.CrossReach Publications
Benjamin Breckinridge Warfield was professor of theology at Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.
During his tenure, his primary thrust (and that of the seminary) was an authoritative view of the Bible. This view was held in contrast to the emotionalism of the revival movements, the rationalism of higher criticism, and the heterodox teachings of various New religious movements that were emerging. The seminary held fast to the Reformed confessional tradition -- that is, it faithfully followed the Westminster Confession of Faith.
Warfield was a thoroughgoing evidentialist and the most prominent exponent of the Old Princeton school.
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