Franklin told the story of his life, as he himself says, for the benefit of his posterity. He wanted to help them by the relation of his own rise from obscurity and poverty to eminence and wealth. He is not unmindful of the importance of his public services and their recognition, yet his accounts of these achievements are given only as a part of the story, and the vanity displayed is incidental and in keeping with the honesty of the recital. There is nothing of the impossible in the method and practice of Franklin as he sets them forth. The youth who reads the fascinating story is astonished to find that Franklin in his early years struggled with the same everyday passions and difficulties that he himself experiences, and he loses the sense of discouragement that comes from a realization of his own shortcomings and inability to attain.
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Benjamin Franklin was an important conservative figure in the American Restoration Movement, especially as the leading antebellum conservative in the northern United States branch of the movement. He is notable as the early and lifelong mentor of Daniel Sommer, whose support of the 1889 Sand Creek Declaration set in motion events which led to the formal division of the Churches of Christ from the Disciples of Christ in 1906.
According to contemporary biographies "His early religious training was according to the Methodist faith, though he never belonged to any church until he united with the Disciples."
In 1856, Franklin began to publish the ultra-conservative American Christian Review, which he published until his death in 1878. Its influence, initially considerable, was said to have waned following the American Civil War. Franklin undertook a rigorous program of publication correspondence, and traveling lectures which took him to "many" U. S. states and Canada.
Franklin's last move was to Anderson, Indiana, where he lived from 1864 until his death.
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