This collection of renowned Baptist preacher Charles Haddon Spurgeon's sermons contains the following messages on books of Ezra, Nehemiah, Ruth and Esther, all rich in biblical exposition and full of Christ-exalting truth:
Good Cause for Great Zeal (Ezra 4:14)
Those Who Desire (Neh 1:11)
Brief, Silent Prayer (Neh 2:4)
Surveying the Field (Neh 2:12)
The Broad Wall (Neh 3:8)
King’s Gardens (Neh 3:15)
The Two Guards — Praying and Watching (Neh 4:9)
Rubbish (Neh 4:10)
Witnesses Against You (Neh 5:7 )
The Joy of the Lord, the Strength of His People (Neh 8:10; 12:42-43)
A God Ready to Pardon (Neh 9:17)
Ruth Deciding for God (Ruth 1:16)
Ruth’s Reward (Ruth 2:12)
Mealtime in the Corn Fields (Ruth 2:14)
A Sermon for Gleaners (Ruth 2:15,16)
Esther’s Exaltation (Esther 4:13,14)
Providence, as Seen in the Book of Esther (Esther 9:1)
C.H. Spurgeon (1834 - 1892)
Spurgeon quickly became known as one of the most influential preachers of his time. Well known for his biblical powerful expositions of scripture and oratory ability. In modern evangelical circles he is stated to be the "Prince of Preachers." He pastored the Metropolitan Tabernacle in downtown London, England.His church was part of a particular baptist church movement and they defended and preached Christ and Him crucified and the purity of the Gospel message. Spurgeon never gave altar calls but always extended the invitation to come to Christ. He was a faithful minister in his time that glorified God and brought many to the living Christ.
Charles Haddon Spurgeon was England's best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill).
The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000 - all in the days before electronic amplification.
In 1861 the congregation moved permanently to the new Metropolitan Tabernacle.
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