Our prayer life should be characterized with the warmth, with the excitement, with the intensity and with the energy that accompanies passion, or fervency.
In Luke 18, our Lord Jesus taught that laxity in prayer must be guarded against, and persistence should be fostered and encouraged. Jesus was telling us that our praying should be all-consuming, centered immovably upon the object of our desire and the God who is able to meet it and our needs.
James, in 5:16, capsulizes it for us when he wrote the oft-quoted statement, “The effectual fervent prayer of a righteous man availeth much.”
In
Prayer and Fervency
Prayer and FervencyPrayer and Fervency
, the author explains how and why fervency goes hand-in-glove with prayer. He tells us the secrets to finding fervency, how to attain it, and nourish it in your praying.
Prayer and FervencyPrayer and Fervency, a chapter-excerpt from the E.M. Bounds'
Necessity of Prayer
Necessity of PrayerNecessity of Prayer
, is presented here with annotations to all Biblical quotations, which were not part of the original manuscript. Bounds, a lawyer, Methodist clergyman and pastor, Confederate army chaplain, editor, author, evangelist—a man of God, is considered a leading 19th / 20th century authority on prayer. He wrote volumes on the subject, surviving to see only two of his books in print before he died in 1913. His writings and teachings are respected worldwide.
See for yourself how prayer and fervency in your praying pleases God and how God rewards those who respect, nurture, and practice the two. Download a copy of this short-read book. You can read it in under 30 minutes; then, refer back to study the principles and apply them in your life.
E.M. Bounds (1835 - 1913)
Methodist minister and devotional writer, was born in Shelby County, Missouri. He spent the last 17 years of his life with his family in Washington, Georgia, writing his Spiritual Life Books. His burden was the neglect of prayer in the church and especially by ministers therefore his first book published was power through prayer which was originally published with the title: "The Pastor and Prayer."Practiced law for three years until he was called to preach the gospel. While serving as chaplain during the Civil War, he was captured and held prisoner in Nashville, Tennessee. After his release, he held several pastorates. His books on prayer have been continual best-sellers for over fifty years. Possibilities of Prayer.
Edward McKendree Bounds was a clergyman of the Methodist Episcopal Church South and author of eleven books, nine of which focused on the subject of prayer.
Although apprenticed as an attorney, Bounds felt called to Christian ministry in his early twenties during the Third Great Awakening. Following a brush arbor revival meeting led by Evangelist Smith Thomas, he closed his law office and moved to Palmyra, Missouri to enroll in the Centenary Seminary. Two years later, in 1859 at the age of 24, he was ordained by his denomination and was named pastor of the nearby Monticello, Missouri Methodist Church.
He became a chaplain in the Confederate States Army (3rd Missouri Infantry CSA) During the First Battle of Franklin, Bounds suffered a severe forehead injury from a Union saber, and he was taken prisoner. On June 28, 1865, Bounds was among Confederate prisoners who were released upon the taking of an oath of loyalty to the United States.
According to people who were constantly with him, in prayer and preaching, for eight years "Not a foolish word did we ever hear him utter. He was one of the most intense eagles of God that ever penetrated the spiritual ether."
"As breathing is a physical reality to us, so prayer was a reality for Bounds. He took the command, 'Pray without ceasing' (1 Thess. 5:17) almost as literally as nature takes the law that controls our breathing. He did not merely pray well that he might write well about prayer. He prayed because the needs of the world were upon him. He prayed for long years, upon subjects that the easy going Christian rarely gives a thought, and for objects that men of less thought and faith are always ready to call impossible. From his solitary prayer vigils, year by year, there arose teaching equaled to few men in modern Christian history. He wrote transcendently about prayer, because he was himself transcendent in its practice." - Reverend Claude L. Chilton, minister and friend.
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