A Letter to African American People is a shout out to African Americans in order to gain their attention, with a microcosm of revelations from the Spirit of God on the Word of God concerning African Americans, Africans, and their descendants; and African American history. The fundamental principle which underline the traditional American philosophy is that the Spiritual is supreme and that Man is of Divine origin and his spiritual, or religious nature is of supreme value and importance compared with things material. Called to the ministry the author believing this principle to be true and with a zeal to gain the knowledge from the Word of God concerning God's will for African Americans, African people and their descendants forsakes everything, family and friends and consecrates himself unto God. And after receiving the knowledge by revelation from God, without any distinguishing character of a philosopher, or orator, or statesman, and having no wealth or power or interest in the world, is confronted with the difficulty of communicating the revelation to the people. Now everything taught in American society is brought into question If knowledge is said to be power, that information is liberating and education is the premise of progress in a society. If this principle remains true in American society than why has it been so difficult in gaining support to present this knowledge .After seeking help from prominent African Americans and African American newspapers, investment companies, documentary and movie companies, without any success. The lack of success and the determining factor In most cases was money, and the question of whether there was something of value to the collection of human knowledge or the advancement of humanity was of no concern. It is obvious and without question that the American elite patronize the American public while controlling information thoroughly and systematically as a means of controlling the people. Rather than writing about the unsuccessful attempts to gain support, the letter seeks to gain the interest and support from the larger population of African Americans and the American society. To bring a more complete and in depth teaching of the revelations received to the people.
Flavius Josephus was born Joseph ben Mattathias in Jerusalem in 37 CE a few years after the time of Jesus, during the time of the Roman occupation of the Jewish homeland. In his early twenties he was sent to Rome to negotiate the release of several priests held hostage by Emperor Nero. When he returned home after completing his mission he found the nation beginning a revolution against the Romans.
Despite his foreboding that the cause was hopeless, he was drafted into becoming commander of the revolutionary forces in Galilee, where he spent more time controlling internal factions than fighting the Roman army. When the city of Jotapata he was defending fell to the Roman general Vespasian, Josephus and his supporters hid in a cave and entered into a suicide pact, which Josephus oddly survived.
Taken prisoner by Vespasian, Josephus presented himself as a prophet. Noting that the war had been propelled by an ancient oracle that foretold a world ruler would arise from Judaea, Josephus asserted that this referred to Vespasian, who was destined to become Emperor of Rome. Intrigued, Vespasian spared his life. When this prophecy came true, and Vespasian became Emperor, he rewarded Josephus handsomely, freeing him from his chains and eventually adopting him into his family, the Flavians. Josephus thus became Flavius Josephus.
During the remainder of the war, Josephus assisted the Roman commander Titus, Vespasian's son, with understanding the Jewish nation and in negotiating with the revolutionaries. Called a traitor, he was unable to persuade the defenders of Jerusalem to surrender to the Roman siege, and instead became a witness to the destruction of the city and the Holy Temple.
Living at the Flavian court in Rome, Josephus undertook to write a history of the war he had witnessed. The work, while apparently factually correct, also served to flatter his patron and to warn other provinces against the folly of opposing the Romans. He first wrote in his native language of Aramaic, then with assistance translated it into Greek (the most-used language of the Empire). It was published a few years after the end of the war, in about 78 CE. He was about 40 years old.
Josephus subsequently improved his language skills and undertook a massive work in Greek explaining the history of the Jews to the general non-Jewish audience. He emphasized that the Jewish culture and Bible were older than any other then existing, hence called his work the Jewish Antiquities. Approximately half the work is a rephrasing of the Hebrew Bible, while much of the rest draws on previous historians. This work was published in 93 or 94 CE, when he was about 56 years old.
Josephus wrote at least two smaller books, including his autobiography, in which he recounts his life from birth until the writing of the Antiquities. The year he died is unknown.
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