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Histoire Des Juifs (Classic Reprint)
by Flavius Josephus
Excerpt from Histoire des Juifs
I'�criray donc tresexa�'ccment toutes les chofes dont j'ay promis de parler, fuivray l'ordre qui ei'c gard� dans les Livres faints, fansyricn ajo�tcr ny dimin�er. Mais parce qu'elles d�pendent prefque toutes de la connoiflancc que Morfe en a donn�e par fa fagei�e, je fais oblig� de dire auparavant quelque chofe de luy, afin que perfonne ne s�ton.. Ne de voir que dans vnc hifioire o� il femble que je ne devrois rappor. Ter que des a&ions pafl�es des preceptes touchant les moeurs je mefle tant de chofes qui regardent la connoiffance de la nature. Il faut donc remarquer que ce grand homme a cr� que celuy qui vou loit vivre vermeufement donner des loix aux autres devoit com mencer par connoipcrc Dieu apr�s avoir attentivement confider� toutes fes oeuvres s'efforcer autant u'il le pourroit d'imiter ce par fait mod�le. Car � moins que d'en vi'er de la forte, comment vn le giflateur (croit - il tel qu'il doit efirc? Comment pourroit_il porter � bien vivre ceux qui luoicnt les �crits s'il ne leur apprenoit premie tement que Dieu efi le pere le maiiire abfolu de toutes choies; qu'il voit tout; qu'il rend heureux ceux qui le fervent tres - mal.. Heureux ceux quine marchent pas dans le chemin de la Vertu? Ainfi Morfe pour tiruirc le Peuple dont il avoit la conduite n'a pas com menc� comme les autres par leur donner des loix � la fantaifie: mais il a �lev� leur efprit a la connoiflance de Dieu: il leur a appris la ma niere dont il a cre� le monde il leur a fait voir que l'homme efl fur la terre fon principal plus grand ouvrage apr�s les avoir �clai.. Rez dans ce qui regarde la pict�, il n'a pas en peine � leur faire corna prendre a eur perfuader tout le relie. Les autres legiflateurs qui ne fuivent que les anciennes fables n'ont point de honte d'attribuer � leurs Dieux les pechez les plus infames portent ainfi les hommes d�ja fi m�chans par eux-mefmes � commettre toutes fortes de cri mes. Mais noflre admirable Legiflateur apr�s avoir fait voir que Dieu poi�edc toutes les vertus dans vne fouveraine puret� montre que les hommes doivent s'efforcer de tout leur pouvoir de l'imiter en quel que forte parle avec vnc force merverlleufe contre l'imprudence de ceux qui ne re�oivent pas avec vn profond refpe& des inflru&ions fi faintes.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comwww.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
I'�criray donc tresexa�'ccment toutes les chofes dont j'ay promis de parler, fuivray l'ordre qui ei'c gard� dans les Livres faints, fansyricn ajo�tcr ny dimin�er. Mais parce qu'elles d�pendent prefque toutes de la connoiflancc que Morfe en a donn�e par fa fagei�e, je fais oblig� de dire auparavant quelque chofe de luy, afin que perfonne ne s�ton.. Ne de voir que dans vnc hifioire o� il femble que je ne devrois rappor. Ter que des a&ions pafl�es des preceptes touchant les moeurs je mefle tant de chofes qui regardent la connoiffance de la nature. Il faut donc remarquer que ce grand homme a cr� que celuy qui vou loit vivre vermeufement donner des loix aux autres devoit com mencer par connoipcrc Dieu apr�s avoir attentivement confider� toutes fes oeuvres s'efforcer autant u'il le pourroit d'imiter ce par fait mod�le. Car � moins que d'en vi'er de la forte, comment vn le giflateur (croit - il tel qu'il doit efirc? Comment pourroit_il porter � bien vivre ceux qui luoicnt les �crits s'il ne leur apprenoit premie tement que Dieu efi le pere le maiiire abfolu de toutes choies; qu'il voit tout; qu'il rend heureux ceux qui le fervent tres - mal.. Heureux ceux quine marchent pas dans le chemin de la Vertu? Ainfi Morfe pour tiruirc le Peuple dont il avoit la conduite n'a pas com menc� comme les autres par leur donner des loix � la fantaifie: mais il a �lev� leur efprit a la connoiflance de Dieu: il leur a appris la ma niere dont il a cre� le monde il leur a fait voir que l'homme efl fur la terre fon principal plus grand ouvrage apr�s les avoir �clai.. Rez dans ce qui regarde la pict�, il n'a pas en peine � leur faire corna prendre a eur perfuader tout le relie. Les autres legiflateurs qui ne fuivent que les anciennes fables n'ont point de honte d'attribuer � leurs Dieux les pechez les plus infames portent ainfi les hommes d�ja fi m�chans par eux-mefmes � commettre toutes fortes de cri mes. Mais noflre admirable Legiflateur apr�s avoir fait voir que Dieu poi�edc toutes les vertus dans vne fouveraine puret� montre que les hommes doivent s'efforcer de tout leur pouvoir de l'imiter en quel que forte parle avec vnc force merverlleufe contre l'imprudence de ceux qui ne re�oivent pas avec vn profond refpe& des inflru&ions fi faintes.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comwww.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Paperback, 846 pages
Published September 8th 2018 by Forgotten Books
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Flavius Josephus was born Joseph ben Mattathias in Jerusalem in 37 CE a few years after the time of Jesus, during the time of the Roman occupation of the Jewish homeland. In his early twenties he was sent to Rome to negotiate the release of several priests held hostage by Emperor Nero. When he returned home after completing his mission he found the nation beginning a revolution against the Romans.
Despite his foreboding that the cause was hopeless, he was drafted into becoming commander of the revolutionary forces in Galilee, where he spent more time controlling internal factions than fighting the Roman army. When the city of Jotapata he was defending fell to the Roman general Vespasian, Josephus and his supporters hid in a cave and entered into a suicide pact, which Josephus oddly survived.
Taken prisoner by Vespasian, Josephus presented himself as a prophet. Noting that the war had been propelled by an ancient oracle that foretold a world ruler would arise from Judaea, Josephus asserted that this referred to Vespasian, who was destined to become Emperor of Rome. Intrigued, Vespasian spared his life. When this prophecy came true, and Vespasian became Emperor, he rewarded Josephus handsomely, freeing him from his chains and eventually adopting him into his family, the Flavians. Josephus thus became Flavius Josephus.
During the remainder of the war, Josephus assisted the Roman commander Titus, Vespasian's son, with understanding the Jewish nation and in negotiating with the revolutionaries. Called a traitor, he was unable to persuade the defenders of Jerusalem to surrender to the Roman siege, and instead became a witness to the destruction of the city and the Holy Temple.
Living at the Flavian court in Rome, Josephus undertook to write a history of the war he had witnessed. The work, while apparently factually correct, also served to flatter his patron and to warn other provinces against the folly of opposing the Romans. He first wrote in his native language of Aramaic, then with assistance translated it into Greek (the most-used language of the Empire). It was published a few years after the end of the war, in about 78 CE. He was about 40 years old.
Josephus subsequently improved his language skills and undertook a massive work in Greek explaining the history of the Jews to the general non-Jewish audience. He emphasized that the Jewish culture and Bible were older than any other then existing, hence called his work the Jewish Antiquities. Approximately half the work is a rephrasing of the Hebrew Bible, while much of the rest draws on previous historians. This work was published in 93 or 94 CE, when he was about 56 years old.
Josephus wrote at least two smaller books, including his autobiography, in which he recounts his life from birth until the writing of the Antiquities. The year he died is unknown.
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