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Oeuvres Compl�tes de Flavius Josephus, Vol. 3: Traduites En Fran�ais; Antiquit�s Juda�ques, Livres XI-XV (Classic Reprint)
by Flavius Josephus
Excerpt from OEuvres Compl�tes de Flavius Josephus, Vol. 3: Traduites en Fran�ais; Antiquit�s Juda�ques, Livres XI-XV
Lorsque Cambyse, fils de Cyrus, eut pris le pouvoir, les habitants de Syrie, de Ph�nicie, d'ammannitide, de Moabitide et de Samarie lui �crivirent une lettre ainsi con�ue Ma�tre, de la part de tes esclaves, Rhathymos, qui inscrit tous les �v�nements, S�m�lios, le greffier et des juges du conseil de Syrie et de Ph�nicie. Il faut que tu saches, � roi, que les Juifs qu'on avait d�port�s a Baby lone sont venus chez nous, qu'ils reconstruisent leur ville mis� l'able et rebelle et ses places, travaillent aux murailles et rel�vent le Temple. Sache cependant que, ces travaux achev�s, ils ne vou drout ni payer de tributs ni �tre des sujets ob�issants ils vou dront tenir t�te aux rois et aimeront mieux commander qu'ob�ir. En les voyant � l'oeuvre et si fort occup�s � leur Temple, nous avons jug� bon de t'�crire, � roi, au lieu de m�priser ce danger, afin que tu consultes les livres de tes p�res; tu yverras que les Juifs furent des rebelles et les ennemis des rois. Et que leur ville, pour cette raison, fut chang�e en un d�sert et l'est encore. Nous avons jug� bon de te pr�venir aussi, car tu l'ignores peut-�tre, qu'une fois la ville reb�tie et ceinte de nouveau de remparts. La route le sera ferm�e vers la Coel�syrie et la Ph�nicie.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comwww.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Lorsque Cambyse, fils de Cyrus, eut pris le pouvoir, les habitants de Syrie, de Ph�nicie, d'ammannitide, de Moabitide et de Samarie lui �crivirent une lettre ainsi con�ue Ma�tre, de la part de tes esclaves, Rhathymos, qui inscrit tous les �v�nements, S�m�lios, le greffier et des juges du conseil de Syrie et de Ph�nicie. Il faut que tu saches, � roi, que les Juifs qu'on avait d�port�s a Baby lone sont venus chez nous, qu'ils reconstruisent leur ville mis� l'able et rebelle et ses places, travaillent aux murailles et rel�vent le Temple. Sache cependant que, ces travaux achev�s, ils ne vou drout ni payer de tributs ni �tre des sujets ob�issants ils vou dront tenir t�te aux rois et aimeront mieux commander qu'ob�ir. En les voyant � l'oeuvre et si fort occup�s � leur Temple, nous avons jug� bon de t'�crire, � roi, au lieu de m�priser ce danger, afin que tu consultes les livres de tes p�res; tu yverras que les Juifs furent des rebelles et les ennemis des rois. Et que leur ville, pour cette raison, fut chang�e en un d�sert et l'est encore. Nous avons jug� bon de te pr�venir aussi, car tu l'ignores peut-�tre, qu'une fois la ville reb�tie et ceinte de nouveau de remparts. La route le sera ferm�e vers la Coel�syrie et la Ph�nicie.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comwww.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Hardcover, 376 pages
Published September 20th 2018 by Forgotten Books
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Flavius Josephus was born Joseph ben Mattathias in Jerusalem in 37 CE a few years after the time of Jesus, during the time of the Roman occupation of the Jewish homeland. In his early twenties he was sent to Rome to negotiate the release of several priests held hostage by Emperor Nero. When he returned home after completing his mission he found the nation beginning a revolution against the Romans.
Despite his foreboding that the cause was hopeless, he was drafted into becoming commander of the revolutionary forces in Galilee, where he spent more time controlling internal factions than fighting the Roman army. When the city of Jotapata he was defending fell to the Roman general Vespasian, Josephus and his supporters hid in a cave and entered into a suicide pact, which Josephus oddly survived.
Taken prisoner by Vespasian, Josephus presented himself as a prophet. Noting that the war had been propelled by an ancient oracle that foretold a world ruler would arise from Judaea, Josephus asserted that this referred to Vespasian, who was destined to become Emperor of Rome. Intrigued, Vespasian spared his life. When this prophecy came true, and Vespasian became Emperor, he rewarded Josephus handsomely, freeing him from his chains and eventually adopting him into his family, the Flavians. Josephus thus became Flavius Josephus.
During the remainder of the war, Josephus assisted the Roman commander Titus, Vespasian's son, with understanding the Jewish nation and in negotiating with the revolutionaries. Called a traitor, he was unable to persuade the defenders of Jerusalem to surrender to the Roman siege, and instead became a witness to the destruction of the city and the Holy Temple.
Living at the Flavian court in Rome, Josephus undertook to write a history of the war he had witnessed. The work, while apparently factually correct, also served to flatter his patron and to warn other provinces against the folly of opposing the Romans. He first wrote in his native language of Aramaic, then with assistance translated it into Greek (the most-used language of the Empire). It was published a few years after the end of the war, in about 78 CE. He was about 40 years old.
Josephus subsequently improved his language skills and undertook a massive work in Greek explaining the history of the Jews to the general non-Jewish audience. He emphasized that the Jewish culture and Bible were older than any other then existing, hence called his work the Jewish Antiquities. Approximately half the work is a rephrasing of the Hebrew Bible, while much of the rest draws on previous historians. This work was published in 93 or 94 CE, when he was about 56 years old.
Josephus wrote at least two smaller books, including his autobiography, in which he recounts his life from birth until the writing of the Antiquities. The year he died is unknown.
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