This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1824 edition. Excerpt: ... to their own country; for there was a certain ancient oracle of those men, that " the city should be then taken, * and the sanctuary burnt, by right of war, when a sedition should invade the Jews, and their own hands should pollute the temple ofGod." Now while these zealots did not [quite] disbelieve these predictions, they made themselves the instruments of their accomplishment. CHAP. VII. How John tyrannized over the rest; and -s.'hat mischiefs the zfalots did at Masada, How also Vespasian took Gadara: and -sohat actions were performed by Placidas I. By this time John was beginning to tyrannize and thought it beneath him to accept of barely {he same honors that others had; and joining to himself by degrees a party of the wickedest of them all he broke off from the rest of the faction. This was brought about by his still disagreeing with the opinions of others, and giving out injunctions of his own, in a very imperious manner, that so it was evident he was setting up a monarchiul power. Now some submitted to him out of their fear of him, and others out of their good will to him; for he was a shrewd mnn to entice men to him, both by deluding them, and patting cheats upon them Nay, many there were that thought they should be safer themselves, if the causes of their past insolent actions should now be reduced to one head, and not to a great many. His activity was so great, and that both in action and in counsel, that he had not a few guards about him; yet was there a great party of his antagonists that left him; among whom envy at him weighed a great deal, while they thought it a very heavy thing to be in subjection to one that was formerly their equal. But the main reason that moved men against him was * The...
Flavius Josephus was born Joseph ben Mattathias in Jerusalem in 37 CE a few years after the time of Jesus, during the time of the Roman occupation of the Jewish homeland. In his early twenties he was sent to Rome to negotiate the release of several priests held hostage by Emperor Nero. When he returned home after completing his mission he found the nation beginning a revolution against the Romans.
Despite his foreboding that the cause was hopeless, he was drafted into becoming commander of the revolutionary forces in Galilee, where he spent more time controlling internal factions than fighting the Roman army. When the city of Jotapata he was defending fell to the Roman general Vespasian, Josephus and his supporters hid in a cave and entered into a suicide pact, which Josephus oddly survived.
Taken prisoner by Vespasian, Josephus presented himself as a prophet. Noting that the war had been propelled by an ancient oracle that foretold a world ruler would arise from Judaea, Josephus asserted that this referred to Vespasian, who was destined to become Emperor of Rome. Intrigued, Vespasian spared his life. When this prophecy came true, and Vespasian became Emperor, he rewarded Josephus handsomely, freeing him from his chains and eventually adopting him into his family, the Flavians. Josephus thus became Flavius Josephus.
During the remainder of the war, Josephus assisted the Roman commander Titus, Vespasian's son, with understanding the Jewish nation and in negotiating with the revolutionaries. Called a traitor, he was unable to persuade the defenders of Jerusalem to surrender to the Roman siege, and instead became a witness to the destruction of the city and the Holy Temple.
Living at the Flavian court in Rome, Josephus undertook to write a history of the war he had witnessed. The work, while apparently factually correct, also served to flatter his patron and to warn other provinces against the folly of opposing the Romans. He first wrote in his native language of Aramaic, then with assistance translated it into Greek (the most-used language of the Empire). It was published a few years after the end of the war, in about 78 CE. He was about 40 years old.
Josephus subsequently improved his language skills and undertook a massive work in Greek explaining the history of the Jews to the general non-Jewish audience. He emphasized that the Jewish culture and Bible were older than any other then existing, hence called his work the Jewish Antiquities. Approximately half the work is a rephrasing of the Hebrew Bible, while much of the rest draws on previous historians. This work was published in 93 or 94 CE, when he was about 56 years old.
Josephus wrote at least two smaller books, including his autobiography, in which he recounts his life from birth until the writing of the Antiquities. The year he died is unknown.
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