There are two elements in the spiritual life: first, a struggle against our lower nature; secondly, union of our wills with God, in other words, penance and love. St. Francis de Sales looks chiefly to love. Not that he neglects penance, which is necessary, but he wishes it to be practiced from a motive of love. He requires mortification of the senses, but he relies first on mortification of the mind, the will, and the heart. This interior mortification he requires to be unceasing and always accompanied by love. The end to be realized is a life of loving, simple, generous, and constant fidelity to the will of God, which is nothing else than our present duty. The model proposed is Christ, whom we must ever keep before our eyes. "You will study His countenance, and perform your actions as He did" (Intro., 2nd part, ch.1). The practical means of arriving at this perfection are remembrance of the presence of God, filial prayer, a right intention in all our actions, and frequent recourse to God by pious and confiding ejaculations and interior aspirations.
Francis de Sales was Bishop of Geneva, and was an accomplished preacher. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly Introduction to the Devout Life.
Francis came to the conclusion that whatever God had in store for him was good, because God is Love, as Scripture attests. This faithful devotion to the God of love not only expelled his doubts, but also influenced the rest of his life and his teachings.
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