L'�glise Libre d'�cosse se souvient d'Horatius Bonar comme l'un de ses compositeurs les plus prolifiques et les plus inspir�s d'hymnes religieux. Issu d'une longue lign�e de pasteurs, n� � Edimbourgh en 1808, intellectuellement et po�tiquement dou�, � vingt-neuf ans il se retrouve en charge de la paroisse de Kelso, o� il va se marier, et passer une trentaine d'ann�es. En 1866 il est invit� � devenir pasteur de la Chalmers Memorial Church, Edimbourgh. Il y restera jusqu'� sa mort, � l'�ge de quatre-vingts ans. H. Bonar n'a pas �crit que de la po�sie, mais aussi plusieurs biographies (sauf la sienne dont il ne voulait pas entendre parler), et, si l'on ose dire, beaucoup d'ouvrages d'ascension stratosph�rique. Dans ce pr�sent livre, qui en fait exemple, l'auteur exhorte � fixer s�rieusement nos pens�es sur la contr�e sans bornes toute proche dans laquelle nous sommes sur le point d'entrer: l'�ternit�. S'appuyant sur la Bible, il nous laisse entrevoir que l'�ternit� n'est pas une forme vide du temps, semblable � l'infini de l'espace qui effrayait Pascal, mais au contraire la pl�nitude des r�alit�s essentielles, vie, lumi�re, amour, dont l'�me sera p�n�tr�e. L'effet produit par cette prose sur le chr�tien se rapproche de la lecture de Jean dans le Nouveau Testament. Sur le plan th�ologique Horatius Bonar �tait un calviniste mod�r�, pr�mill�nariste.
The son of James Bonar, Solicitor of Excise for Scotland, he was born and educated in Edinburgh. He comes from a long line of ministers who have served a total of 364 years in the Church of Scotland. One of eleven children, his brothers John James and Andrew Alexander were also ministers of the Free Church of Scotland. He had married Jane Catherine Lundie in 1843 and five of their young children died in succession. Towards the end of their lives, one of their surviving daughters was left a widow with five small children and she returned to live with her parents. Bonar's wife, Jane, died in 1876. He is buried in the Canongate Kirkyard.
In 1853 Bonar earned the Doctor of Divinity degree at the University of Aberdeen.
He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Free Church of Scotland.... Show more