Justification by faith alone is the central doctrine of Christianity. The critical question for man is not, What is the best government? or Whom should I marry? but, How can I, a sinner, be accepted by a Holy God? The Biblical answer is that sinners can stand before the face of God only in the righteousness that belongs to another, a righteousness that is not the result of the sinner's effort, but wholly a gift, received freely by faith alone.
But the doctrine of justification by faith alone is either not taught or is actively opposed by most American churches, and now it is under siege in Reformed churches as well, both Baptist and Presbyterian. The emerging consensus in America is that salvation comes by religious experience, and the churches differ merely over which experience is saving: baptism, Mass, religious emotion, ecstatic speech, etc.
Horatius Bonar and Charles Hodge, both 19th-century theologians, left us with one of the best popular explanations of the Biblical doctrine of justification by faith alone, and one of the best scholarly discussions of the doctrine and its adversaries. These two books, The Everlasting RighteousnessThe Everlasting Righteousness by Bonar and Justification by Faith AloneJustification by Faith Alone by Hodge, are here combined into one volume. Not What My Hands Have Done offers not only a primer on justification but an advanced course as well. It is must reading for anyone who wants to understand Christianity.
The son of James Bonar, Solicitor of Excise for Scotland, he was born and educated in Edinburgh. He comes from a long line of ministers who have served a total of 364 years in the Church of Scotland. One of eleven children, his brothers John James and Andrew Alexander were also ministers of the Free Church of Scotland. He had married Jane Catherine Lundie in 1843 and five of their young children died in succession. Towards the end of their lives, one of their surviving daughters was left a widow with five small children and she returned to live with her parents. Bonar's wife, Jane, died in 1876. He is buried in the Canongate Kirkyard.
In 1853 Bonar earned the Doctor of Divinity degree at the University of Aberdeen.
He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Free Church of Scotland.... Show more