Please see the description for this title below. But first...
Please see the description for this title below. But first...Our promise: All of our works are complete and unabridged. As with all our titles, we have endeavoured to bring you modern editions of classic works. This work is not a scan, but is a completely digitized and updated version of the original. Unlike, many other publishers of classic works, our publications are easy to read. You won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either with illegible "words" that contain all kinds of strange characters like £, %, &, etc. Our publications have all been looked over and corrected by the human eye. We can't promise perfection, but we're sure gonna try! Our goal is to bring you high quality Christian publications at rock bottom prices.
Our promise: All of our works are complete and unabridged. As with all our titles, we have endeavoured to bring you modern editions of classic works. This work is not a scan, but is a completely digitized and updated version of the original. Unlike, many other publishers of classic works, our publications are easy to read. You won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either with illegible "words" that contain all kinds of strange characters like £, %, &, etc. Our publications have all been looked over and corrected by the human eye. We can't promise perfection, but we're sure gonna try! Our goal is to bring you high quality Christian publications at rock bottom prices.Description:
Description:Men, when travelling homeward, turn their eye in the direction in which home lies, scanning the way as it winds before them, counting the coming miles, and trying to catch a glimpse of the family mansion itself, as it stands on some sunny slope, far in the distance. When they do reach it, they delight no less in looking back upon the road by which they have reached the dwelling of their fathers, remembering all that befell them, whether of evil or of good, as they passed along.
Men, when travelling homeward, turn their eye in the direction in which home lies, scanning the way as it winds before them, counting the coming miles, and trying to catch a glimpse of the family mansion itself, as it stands on some sunny slope, far in the distance. When they do reach it, they delight no less in looking back upon the road by which they have reached the dwelling of their fathers, remembering all that befell them, whether of evil or of good, as they passed along.So is it with us. Our route is homeward; and our eye turns to the New Jerusalem. It is our joy to think of the eternal day which we are there to spend with God and with the Lamb. Ere long, we shall be within its courts, or pacing o’er its streets, in holy company. And when standing on its bright walls, we shall look backward upon the path that brought us to the kingdom, brief as it was, but very wonderful; we shall recall each struggle, each weary step, each dark or lonely turn, each rugged ascent, each Valley of Baca with its wells or pools; we shall remind ourselves of Jehovah’s dealings with us by the way, as he led us, sometimes in sorrow, sometimes in joy, with sure but mysterious guidance to the “joyous city;” or we shall tell our story to others, to some angel, perhaps, or some redeemed one that left earth in infancy, and knew no such rough passage to the “rest” as that which we have to speak of; and, pointing to the different windings of the earthly path, we shall say, There, and then, and thus, I first drew near to God, and tasted that he was gracious;—there, and then, and thus, I endured that conflict, I got entangled with that snare, I lost my way, I stumbled and fell, I was overshadowed with darkness,—yet out of all the Lord delivered me.
So is it with us. Our route is homeward; and our eye turns to the New Jerusalem. It is our joy to think of the eternal day which we are there to spend with God and with the Lamb. Ere long, we shall be within its courts, or pacing o’er its streets, in holy company. And when standing on its bright walls, we shall look backward upon the path that brought us to the kingdom, brief as it was, but very wonderful; we shall recall each struggle, each weary step, each dark or lonely turn, each rugged ascent, each Valley of Baca with its wells or pools; we shall remind ourselves of Jehovah’s dealings with us by the way, as he led us, sometimes in sorrow, sometimes in joy, with sure but mysterious guidance to the “joyous city;” or we shall tell our story to others, to some angel, perhaps, or some redeemed one that left earth in infancy, and knew no such rough passage to the “rest” as that which we have to speak of; and, pointing to the different windings of the earthly path, we shall say, There, and then, and thus, I first drew near to God, and tasted that he was gracious;—there, and then, and thus, I endured that conflict, I got entangled with that snare, I lost my way, I stumbled and fell, I was overshadowed with darkness,—yet out of all the Lord delivered me.What gladness will there be in that backward look, that recollection of the wonders of mighty grace that make up our short but strange career! What matter for happy thoughts, and marvellous recitals, and endless love and praise, will thus be furnished throughout the everlasting ages!
What gladness will there be in that backward look, that recollection of the wonders of mighty grace that make up our short but strange career! What matter for happy thoughts, and marvellous recitals, and endless love and praise, will thus be furnished throughout the everlasting ages!Time hurries us along. The night will soon be done, and the millennial morn be dawning. And soon, too, shall that millennial glory pass off, and the unchanging DAY which lies beyond it compass us about. It is cheering to anticipate the approach of millennial light; but it is yet more cheering to look beyond even that, and think of the unchanging DAY. It comforts us to think of the darkness of our present night giving way before the rising of the Morning Star; but it comforts us yet more to think of the beauty of that Morning Star being lost in the glory of the Eternal Sun.
Time hurries us along. The night will soon be done, and the millennial morn be dawning. And soon, too, shall that millennial glory pass off, and the unchanging DAY which lies beyond it compass us about. It is cheering to anticipate the approach of millennial light; but it is yet more cheering to look beyond even that, and think of the unchanging DAY. It comforts us to think of the darkness of our present night giving way before the rising of the Morning Star; but it comforts us yet more to think of the beauty of that Morning Star being lost in the glory of the Eternal Sun.Published February 19th 2017 by CrossReach Publications

Horatius Bonar (1808 - 1889)
Bonar has been called “the prince of Scottish hymn writers.” After graduating from the University of Edinburgh, he was ordained in 1838, and became pastor of the North Parish, Kelso. He joined the Free Church of Scotland after the “Disruption” of 1843, and for a while edited the church’s The Border Watch. Bonar remained in Kelso for 28 years, after which he moved to the Chalmers Memorial church in Edinburgh, where he served the rest of his life. Bonar wrote more than 600 hymns.He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honour and Glory and Power," became known all over the English-speaking world. A selection of these was published as Hymns of Faith and Hope (3 series). His last volume of poetry was My Old Letters. Bonar was also author of several biographies of ministers he had known, including "The Life of the Rev. John Milne of Perth" in 1869, - and in 1884 "The Life and Works of the Rev. G. T. Dodds", who had been married to Bonar's daughter and who had died in 1882 while serving as a missionary in France.
Horatius Bonar comes from a long line of ministers who have served a total of 364 years in the Church of Scotland.
He entered the Ministry of the Church of Scotland. At first he was put in charge of mission work at St. John's parish in Leith and settled at Kelso. He joined the Free Church at the time of the Disruption of 1843, and in 1867 was moved to Edinburgh to take over the Chalmers Memorial Church (named after his teacher at college, Dr. Thomas Chalmers). In 1883, he was elected Moderator of the General Assembly of the Church of Scotland.
He was a voluminous and highly popular author. He also served as the editor for "The Quarterly journal of Prophecy" from 1848 to 1873 and for the "Christian Treasury" from 1859 to 1879. In addition to many books and tracts wrote a number of hymns, many of which, e.g., "I heard the voice of Jesus say" and "Blessing and Honor and Glory and Power," became known all over the English-speaking world.
Horatius Bonar, had a passionate heart for revival and was a friend and supporter of several revivalists, He was brother to the more well-known Andrew Bonar, and with him defended D. L. Moody's evangelistic ministry in Scotland. He authored a couple of excellent revival works, one including over a hundred biographical sketches and the other an addendum to Rev. John Gillies' 'Historical Collections...' bringing it up to date.
He was a powerful soul-winner and is well qualified to pen this brief, but illuminating study of the character of true revivalists.
Horatius was in fact one of eleven children, and of these an older brother, John James, and a younger, Andrew, also became ministers and were all closely involved, together with Thomas Chalmers, William C. Burns and Robert Murray M'Cheyne, in the important spiritual movements which affected many places in Scotland in the 1830s and 1840s.
In the controversy known as the "Great Disruption," Horatius stood firmly with the evangelical ministers and elders who left the Church of Scotland's General Assembly in May 1843 and formed the new Free Church of Scotland. By this time he had started to write hymns, some of which appeared in a collection he published in 1845, but typically, his compositions were not named. His gifts for expressing theological truths in fluent verse form are evident in all his best-known hymns, but in addition he was also blessed with a deep understanding of doctrinal principles.
Examples of the hymns he composed on the fundamental doctrines include, "Glory be to God the Father".....on the Trinity. "0 Love of God, how strong and true".....on Redemption. "Light of the world," - "Rejoice and be glad" - "Done is the work" on the Person and Work of Christ. "Come Lord and tarry not," on His Second Coming, while the hymn "Blessed be God, our God!" conveys a sweeping survey of Justification and Sanctification.
In all this activity, his pastoral work and preaching were never neglected and after almost twenty years labouring in the Scottish Borders at Kelso, Bonar moved back to Edinburgh in 1866 to be minister at the Chalmers Memorial Chapel (now renamed St. Catherine's Argyle Church). He continued his ministry for a further twenty years helping to arrange D.L. Moody's meetings in Edinburgh in 1873 and being appointed moderator of the Free Church ten years later. His health declined by 1887, but he was approaching the age of eighty when he preached in his church for the last time, and he died on 31 May 1889.
... Show more