The reader will perceive, in the commencement of the following work, that I have not introduced a statement of the Scripture doctrine upon the subject of my History, For the omission, which some may consider a defect, I submit these reasons: it seemed to me that a brief statement would prove useless, since every one would form his own opinion from other authority; and it was thought that a satisfactory discussion of the important question belonged rather to the Polemic than to the Historian. Accordingly, for the commencement of my undertaking, I fixed on a date posterior to the publication of most of the New Testament; and yet, as it was desirable to take into view every other Christian production extant of the first ages, it was necessary to begin as early as a. d. 90, before some of St. John's writings were composed.
Hosea Ballou was an American Universalist clergyman and theological writer. osea Ballou was born in Richmond, New Hampshire, to a family of Huguenot origin. The son of Maturin Ballou, a Baptist minister, he was self-educated, and devoted himself early on to the ministry. In 1789 he converted to Universalism, and in 1794 became a pastor of a congregation in Dana, Massachusetts.
He founded and edited The Universalist Magazine (1819 -- later called The Trumpet), and The Universalist Expositor (1831 -- later The Universalist Quarterly Review), and wrote about 10,000 sermons as well as many hymns, essays and polemic theological works. He is best known for Notes on the Parables (1804), A Treatise on Atonement (1805) and Examination of the Doctrine of a Future Retribution (1834). These works mark him as the principal American expositor of Universalism.
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