Excerpt from A Collection of Sundry Books, Epistles and Papers
Some more particular account I may give from what I have really observed and understood relating to him, / his testimony, temptation and restoration.
He came forth early in a good degree Of a Christian testimony in behalf of Christ versal light and grace, being accordingly of a very conversation, and a strict self-denying religious exa and appeared well read ln Holy Scripture.
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James Nayler (or Naylor) was an English Quaker leader. He is among the members of the Valiant Sixty, a group of early Quaker preachers and missionaries. At the peak of his career, he preached against enclosure and the slave trade.
After experiencing what he described as the voice of God calling him from work in his fields, Nayler gave up his possessions and began seeking a spiritual direction, which he found in Quakerism after meeting George Fox in 1652. Nayler became the most prominent of the traveling Quaker evangelists known as the "Valiant Sixty"; he attracted many converts and was considered a skilled theological debater. By all accounts an extremely charismatic man with a somewhat Christ-like appearance, he also attracted a loyal personal following, which some other Quakers regarded with suspicion.
On several occasions, Fox expressed concern that the ministry of Nayler and his associate Martha Simmonds was becoming over-enthusiastic and erratic. Though the substance of the disagreements is unclear, by 1656 Fox and Nayler were hardly on speaking terms. On 23 September 1656, Fox visited Nayler in his prison at Exeter; when the prisoner refused to kiss his hand, Fox pushed his foot toward him, "It is my foot." It was clearly not a gesture that looked toward reconciliation, Fox never apologized, and the differences remained.
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