John 7:37-39
"In the last day, that great day of the feast, Jesus stood and cried, saying, ’If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said , out of his belly shall flow rivers of living water.’ (But this spake He of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)"
In order fully to understand the meaning of this scripture and the circumstance for which this feast to which Jesus went up is a type, we must, in the first place, see the way in which He is presented to us in Scripture at present: as an absent Lord. Under an anticipated sense of this absence we find Him comforting His disciples, “Let not your heart be troubled: ye believe in God, believe also in me;” consequent upon that discourse with His disciples, wherein He says, “Whither I go, thou canst not follow me now, but thou shalt follow me afterwards.” And when Peter under a dread of that absence, exclaimed, “Lord, why, cannot I follow thee now?” Jesus says, “Let not your heart be troubled.” You shall not enjoy My bodily presence, it is true; but, though absent, believe in Me. Ye believe in God without seeing Him; now believe also in Me: though I go away from you, I will see you again, and your heart shall rejoice, and your joy no man takes from you.
Here, then, is now the position of the believer. Jesus has gone, and the believer stands in the apprehension of His absence; his desires are tending toward an absent Lord. He feels his joy still incomplete, because his Beloved is not present; and he is looking for and hastening towards the time when He is to be revealed, and we shall “see him as he is.” But he knows at present he is not where Christ is; he is in a usurped world, where Satan is setting up his kingdom, whose subjects are described as saying, “I sit as queen, and am no widow, and shall see no sorrow.” Here is nothing of the consciousness of the Lord's absence as felt by the church - no cry for deliverance - no cry for the Lord to come; no such thing as saying, “In this [body] we groan, earnestly desiring to be clothed upon with our house which is from heaven.”
Here we have the character of those who are members of Christ's body. They are such as have a habitual consciousness that their Lord is absent, that the adversary is present, and that they themselves are in a world which rejected their Lord and is under the usurped dominion of their adversary. Hence they are looking for “a new heaven and a new earth, wherein dwelleth righteousness.” And they are believers, who are not looking to receive their portion here from the persons and things of this world. Theirs is an “inheritance reserved” for them, the earnest of which they now receive, not by sight, but by faith - “receiving the end of your faith, even the salvation of your souls.” They experience troubles and trials here, “which are not joyous, but grievous;” but they have the blessed consciousness of the love of the Father brought to them by His well-beloved Son, and of which they partake, through the fellowship of the Holy Ghost.
John Nelson Darby (1800 - 1882)
was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism ("the Rapture" in the English vernacular). Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby. Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. He gave 11 significant lectures in Geneva in 1840 on the hope of the church (L'attente actuelle de l'église). These established his reputation as a leading interpreter of biblical prophecy.
John Nelson Darby was an Anglo-Irish evangelist, and an influential figure among the original Plymouth Brethren. He is considered to be the father of modern Dispensationalism. He produced a translation of the Bible based on the Hebrew and Greek texts called The Holy Scriptures: A New Translation from the Original Languages by J. N. Darby.
John Nelson Darby graduated Trinity College, Dublin, in 1819 and was called to the Irish bar about 1825; but soon gave up law practice, took orders, and served a curacy in Wicklow until, in 1827, doubts as to the Scriptural authority for church establishments led him to leave the institutional church altogether and meet with a company of like-minded persons in Dublin.
Darby traveled widely in Europe and Britain in the 1830s and 1840s, and established many Brethren assemblies. These established his reputation as a leading interpreter of biblical prophecy. He was also a Bible Commentator. He declined however to contribute to the compilation of the Revised Version of the King James Bible.
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