John Wesley had a powerful spiritual experience at a meeting on Aldersgate Street in London on May 24, 1738. He described the experience as having his "heart strangely warmed." Wesley's encounter with Jesus Christ on that evening was intense and personal. He later wrote, "I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me, that he had taken away mymy sins, even minemine, and saved meme from the law of sin and death." Aldersgate was a pivotal moment in Wesley's life right on the cusp of the Methodist revival.
Too often the biblical material that so deeply influenced Wesley's spiritual encounter on that day is overlooked--the Letter to the Romans, and specifically Martin Luther's preface to that book of the Bible. In this volume of the John Wesley Collection, key resources for understanding the spiritual message underlying Wesley's Aldersgate experience have been assembled: Wesley's JournalJournal entry for May 24, 1738, Luther's preface to Romans, the text of Romans itself drawn from Wesley's New Testament translation, and the notes on Romans from Wesley's Explanatory Notes Upon the New TestamentExplanatory Notes Upon the New Testament. These texts offer the contemporary reader insight into the biblical and experiential dimensions of the witness of the Holy Spirit and the assurance of salvation in the life of the Christian believer
John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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