The works of John Wesley have been treasured for many years, and we are pleased to offer this 141-sermon set in three volumes. These sermons constitute the essential points of his beliefs. Many were published by Wesley himself while others were recovered from his manuscripts after his death. While reading these, you will find that his writings are never dry but maintain a vigor of life about them while maintaining a scriptural balance. He strived to reach the everyday man and bring him a living gospel, and this intent is spread throughout his sermons.
While Wesley had originally intended to publish a three-volume series, he went on to add a fourth. He desired to reach a larger audience with these printed works than he could with his daily sermons in person, and there was also a particular demand for them. The four books are comprised of approximately 44 sermons and are contained in volume I of this printing. In 1746, he had published the first book of this projected work, entitled Sermons on Several Occasions. He later went on to add another nine sermons to the series. The subsequent books were released in 1748, 1750, and 1760, respectively. It is important to note that these are by no means the whole of Wesley's written sermons; they were merely selected by him for the Christian reader as a kind of standard for his belief of many of the principal points of Christian doctrine, and have since become known as the standard sermons.
In his preface to volume I, Wesley himself wrote, "I have accordingly set down in the following sermons what I find in the Bible concerning the way to heaven; with a view to distinguish this way of God from all those which are the inventions of men. I have endeavored to describe the true, the scriptural, experimental religion, so as to omit nothing which is a real part thereof, and to add nothing thereto which is not." (Sermons on Several Occasions, Volume I, Preface)
For fifty years, Wesley had also written numerous sermons and published them in local magazines, many of which were printed in cities across England such as London, Bristol, Dublin, and Newcastle upon Tyne. With these sermons being placed in the hands of so many printers, it was inevitable that they would be printed in a combined publication, which was often the case. Because of this, in his advancing age, Wesley decided that he should undertake a reprinting of all of his works, enabling him to revise all of his works carefully and also to correct any errors that had arisen.
In his collected works he elected to print his sermons, commentaries, notes, journals, and more, producing an impressive thirty-two duodecimo volumes, the first being published in 1771 and the last in 1774. In the set of sermons that comprised those of the "model deed" included nine additional lectures that were not previously published, bringing the total to 53. These 53 lectures have are in the first volume of this series.
John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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