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The Doctrine of Christian Perfection: Step by Step Guide to be More Like Jesus, Dedicating your Life to God (Illustrated)
by John Wesley
This book is an account of John Wesley's journey to understanding the doctrine of Christian perfection. Perfection is, according to Wesley, "purity of intention, dedicating all of life to God," In this book, he gives a numbered list, in chronological order, of the step by step guide to be more like Jesus that he took toward grasping the doctrine. He concludes that the belief is based on Matthew 22.36-40 "'Teacher, which is the greatest commandment in the Law?' Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself'".
Perfect love is the basis of Wesley's perfection doctrine, and it comes only through sanctification by grace alone. Any reader interested in delving into the doctrine or desiring to live a more Christ-like life should start with this Methodist classic by John Wesley.
BRIEF SAMPLE
"Q. What is Christian perfection?
A. Loving God with all our heart, mind, soul, and strength. This implies, that no wrong temper, none contrary to love, remains in the soul; and that all the thoughts, words, and actions, are governed by pure love.
Q. Do you affirm, that this perfection excludes all infirmities, ignorance, and mistake?
A. I continually affirm quite the contrary, and always have done so.
Q. But how can every thought, word, and work, be governed by pure love, and the man be subject at the same time to ignorance and mistake?
A. I see no contradiction here: `A man may be filled with pure love, and still be liable to mistake.' Indeed I do not expect to be freed from actual mistakes, till this mortal puts on immortality. I believe this to be a natural consequence of the soul's dwelling in flesh and blood. For we cannot now think at all, but by the mediation of those bodily organs which have suffered equally with the rest of our frame. And hence we cannot avoid sometimes thinking wrong, till this corruptible shall have put on incorruption."
- Illustrated
Perfect love is the basis of Wesley's perfection doctrine, and it comes only through sanctification by grace alone. Any reader interested in delving into the doctrine or desiring to live a more Christ-like life should start with this Methodist classic by John Wesley.
BRIEF SAMPLE
"Q. What is Christian perfection?
A. Loving God with all our heart, mind, soul, and strength. This implies, that no wrong temper, none contrary to love, remains in the soul; and that all the thoughts, words, and actions, are governed by pure love.
Q. Do you affirm, that this perfection excludes all infirmities, ignorance, and mistake?
A. I continually affirm quite the contrary, and always have done so.
Q. But how can every thought, word, and work, be governed by pure love, and the man be subject at the same time to ignorance and mistake?
A. I see no contradiction here: `A man may be filled with pure love, and still be liable to mistake.' Indeed I do not expect to be freed from actual mistakes, till this mortal puts on immortality. I believe this to be a natural consequence of the soul's dwelling in flesh and blood. For we cannot now think at all, but by the mediation of those bodily organs which have suffered equally with the rest of our frame. And hence we cannot avoid sometimes thinking wrong, till this corruptible shall have put on incorruption."
- Illustrated
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Kindle Edition, 126 pages
Published October 25th 2016
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John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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