This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 edition. Excerpt: ... the plainness and artlessness of this people. Who would imagine that they lived within ten, yea, or fifty miles of Oxford? Wed. 16. I preached at South-Lye. Here it was that I preached my first sermon, six and forty years ago. One man was in my present audience who heard it; most of the rest are gone to their long home. After preaching at Witney in the evening, I met the believers apart, and was greatly refreshed among them. So simple a people I -scarce ever saw. They did "open the window in their breast: " and it was easy to discern that God was there, filling them with joy and peace in believing. Thur. 17. About ten I preached at Oxford, in a room well filled with deeply-attentive hearers, on part of the "Sermon on the Mount," the noblest compendium of religion which is to be found even in the oracles of God. In the evening I preached at High-Wycombe, the next at Chesham, where, our own room being too small, that friendly man, Mr. Spooner, willingly gave me the use of his meeting-house. I found the little Society much afive, many knowing in whom they had believed; several enjoying, and others thirsting after, the whole image of God. On Saturday I had a pleasant journey to London. Mon. 21. As I drove to Chatham, I read Mr. Hoole's fine translation of Tasso's "Jerusalem Delivered: " allowed, I suppose, by most judges of poetry, to be not much inferior to the DEGREESEneid; but I wonder Mr. Hoole was so imprudently faithful, as to present Protestants with all Tasso's Popish fooleries. Those excrescences might have been pared off, without the least injury to the work. In the evening I preached to a crowded audience, ripe for all the promises of God. How good is it for fallen man, to earn his food by the sweat of his brow: every where we find the...
John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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