Excerpt from The Poetical Works of John and Charles Wesley, Vol. 4
The first of those eight publications which are wholly, or in part, reprinted in this Volume, appeared in 1744, the last in 1749. Readers of the journals of the two authors, who have marked the course and extent of their labours in travelling and preaching through those years, may well wonder that they found time to attend upon Muses; and will see in these productions new evidence of that conscientious devotion, and diligent employment of all their time, and all their talents, which marked these wonderful brothers.
The three first tracts relate chiefly to the Rebellion of 1745, and exhibit the patriotism and loyalty of the Wesleys, unshaken by persecution, and sustained as it was by a sense of duty to god, and by an unfaltering hatred of Rome. The "Hymns on the Nativity," form the first of that admirable series of "Festival Hymns" which the preachers were instructed to "take care to have in readiness," that the annual solemnities might be duly improved, not only by the sermons on the subject, which they were advised to preach, but by appropriate hymns. The small volume in which they were contained was superseded by the publication of the "Supplement" in 1831. But though no longer needed for public worship, these hymns have a permanent value.
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John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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