Excerpt from The Works of the Rev. John Wesley, M.A., Late Fellow of Lincoln-College, Oxford, Vol. 20
When he callethilchiiiiffi T1173 i'l�mfiflmfi'fiem �117: feline/alibi 'pf -l-/ze waif/(1 indeed 'he was not'flain'iforf fome thoufand years afterf Hence therefore we may eafily underfland what he fpeaketh of elefiifig usflo771 tbefoundatwn of flee war/elf 'k 6. God' Gall�th -abra}za771 a' fat/lief of though at that 1116. 'heealleth Cbrzfi, T/ze lamb/jain from t/zefouna'atimi of file ever/d, though not flaihtill he was' a man i11.the ilelh. Even fo' he calleth men elec'zea/fi'om t7ze fiafidfu'ioin though not ele'eled till they were men 'in' th'e flefh.i-. Ye1 it (0 before God, Who Knowing all ihi'ngs f1'or'n.eter mity, calla/i. Tizit that fire 7101 as t/zouglz [be] were. By all whichit is clear, that as Chrifi was ealled 1726 [477117 fldz'n fiom. File flan/11411071 of world, and yet not flarin till fome thoni'and )ea'rs after; till the day of his death, to alfo. Men 'are' 'called e7ec'i'fro771 female/1071 of the world, and )et are not ele�ted perhaps till fome thoufahd years after, till the day of, their. Conv'erfion to God 8. And indeed this i31plain, . Without going farther, from thofe very words of St. Peter, e/e5', accordzizg to t/ze fore-knowledge of God, t/zroug/z finfificdlwn oftfie srzt, unto obedzenee. For If the ele& are chofen through fanetification of the Spirit, then they were 1101 chofen before A 3 they' f Revel. Xiii.'8.from the foundation of the world. But God co! 7eth things that are not, as though they were.
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John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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