Excerpt from The Works of the Rev. John Wesley, M.A, Vol. 26: Late Fellow of Lincoln-College, Oxford
A 3 condemningcondemning of wine in general Feveral {orts of which (as Dr. Hoffman (hens at large) are F0 Far from being unwholfome, that they are forne of the mofi powerful medicines yet known, in fome very dangerous difeafes. I myfelf was orderedby Dr. Chey ne, (not the warmell advo cate for liquors) after drinking only water For Fome years, ' to take a (mall quantity of wine every day. And I am perfuaded, Far From do ing me any hurt, it contributed much to the recovery of my firength. But it feems, we are to make a pretty large allowance For what the Do�'tor Fays on this head. Feeing he grants, it will do you little or no harm to take a plen tiful cup now and t/zen. Enough, enough! Then it will certa1nly do you no harm, if in fiead of drinking that cup in one day, (fuppofe once a week) you divide it into Feven, and drink one of them every day.
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John Wesley (1703 - 1791)
Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.
John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.
Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."
Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.
John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.
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