This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1850 edition. Excerpt: ... doubt, whether perception by memory can in this case be depended upon, may doubt also, whether perception by deduction and reasoning, which also includes memory, or, indeed, whether intuitive perception can. Here, then, we can go no farther. For it is ridiculous to attempt to prove the truth of those perceptions, whose truth we can no otherwise prove than by other perceptions of exactly the same kind with them, and which there is just the same ground to suspect; or to attempt to prove the truth of our faculties, which can no otherwise be proved than by the use or means of those very suspected faculties themselves. DISSERTATION II. OF THE NATURE OF VIRTUE. That which renders beings capable of moral government, is their having a moral nature, and moral faculties of perception and of action. Brute creatures are impressed and actuated by various instincts and propensions: so also are we. But, additional to this, we have a capacity of reflecting upon actions and characters, and making them an object to our thought: and on our doing this, we naturally and unavoidably approve some actions, under the peculiar view of their being virtuous and of good desert; and disapprove others, as vicious and of ill desert. That we have this moral approving and disapproving* faculty, is certain * This way of speaking is taken from Epictetus, (Arr. Epict. lib. i. cap. i.), and is made use of, as seeming the most full, and least liable to cavil. And the moral faculty may be understood to have these two epithets, Sokijuootikt) and airoSoKi/uurTiKi), upon a double account; from our experiencing it in ourselves, and recognizing it in each other. It appears from our exercising it unavoidably, in the approbation and disapprobation even of feigned characters: from the...
Joseph Butler was an English bishop, theologian, apologist, and philosopher. He was born in Wantage, Berkshire, England.
He is most famous for his "Fifteen Sermons on Human Nature" (1726) and "Analogy of Religion, Natural and Revealed" (1736). The Analogy is an important work of Christian apologetics in the history of the controversies over Deism. Butler’s apologetic concentrated on discerning analogies to the death and resurrection of Christ in the natural world (such as the caterpillar turning into a butterfly). Butler’s arguments combined a cumulative case for faith using probabilistic reasoning to persuade Deists and others to reconsider orthodox faith. Aspects of his apologetic reasoning are reflected in the writings of twentieth century Christian apologists such as C. S. Lewis and John Warwick Montgomery.
The "Sermons on Human Nature" is commonly studied as an answer to Hobbes’ philosophy of ethical egoism. These two books are considered by his proponents to be among the most powerful and original contributions to ethics, apologetics and theology which have ever been made. They depend for their effect entirely upon the force of their reasoning, for they have no graces of style.
Butler died in 1752 in Bath, Somerset. His admirers praise him as an excellent man, and a diligent and conscientious churchman. Though indifferent to general literature, he had some taste in the fine arts, especially architecture.
In the calendars of the Anglican communion his feast day is June 16.
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