Martin Luther’s collected sermons for the church year were originally called postil or postilla (in German: Postille) which was originally a term for Bible commentaries. It is derived from the Latin "post illa verba textus" (after these words) referring to Biblical readings. Luther's postil was published in two series: the Church Postil and the House Postil. His published sermons and catechisms were by far his most popular. They did more to teach people the Reformation than any other book. Luther intended his postils to serve common pastors and people, and therefore was one of the greatest educational and devotional books of the Reformation. From the time Martin Luther published the first part in 1521, every annual cycle of sermons on the lessons, whether consisting of homilies or formal sermons, is termed a postil.
This unabridged edition of Luther's writings of the works of Martin Luther is an accurate and clear translation. We have Presents the Church Postil as the mature Luther wanted it to be. It includes Luther’s extensive revisions to his own work. For those who are not familiar with the Church calendar year we have elected to number and title each sermon accompanied with a short description of the contents accompanied by the Bible verse. Thus it will look something like this:
NO. 1
A KING ARRIVES
FIRST SUNDAY IN ADVENT
A Discourse on Christ Coming into Jerusalem
TEXT: Matthew 21:1-9.
The primary basis for the work is the comprehensive the 1905 translation of Luther's Church Postil by John Nicholas Lenker of which volumes 1-5 were originally published in Minneapolis by Lutherans of All Lands, 1904-1906, and volumes 6-8 were originally published in Minneapolis by The Luther Press, 1908-1908. In 1986 Baker Books reprinted this work. For convenience we have maintained the volume numbers of the more recent Baker Books reprint rather than the original volume numbers.
Vol. 1. Sermons on Gospel Texts for Advent, Christmas, and Epiphany (a reproduction of Vol. 10, The Precious and Sacred Writings of Martin Luther [Minneapolis: Lutherans in All Lands, 1905]).
Vol. 2. Sermons on Gospel Texts for Epiphany, Lent, and Easter (a reproduction of Vol. 11, The Precious and Sacred Writings of Martin Luther [Minneapolis: Lutherans in All Lands, 1906]).
Vol. 3. Sermons on Gospel Texts for Pentecost (a reproduction of Vol. 12, The Precious and Sacred Writings of Martin Luther [Minneapolis: Lutherans in All Lands, 1907]).
Vol. 4. Sermons on Gospel Texts for the 1st to the 12th Sundays after Trinity (a reproduction of Vol. 13, The Precious and Sacred Writings of Martin Luther [Minneapolis: Lutherans in All Lands, 1904]).
Vol. 5. Sermons on Gospel Texts for the 13th to the 26th Sundays after Trinity (a reproduction of Vol. 14, The Precious and Sacred Writings of Martin Luther [Minneapolis: Lutherans in All Lands, 1905]).
Vol. 6. Sermons on Epistle Texts for Advent and Christmas (a reproduction of Vol. 1, Luther’s Epistle Sermons [Minneapolis: The Luther Press, 1908]).
Vol. 7. Sermons on Epistle Texts for Epiphany, Easter, and Pentecost (a reproduction of Vol. 2, Luther’s Epistle Sermons [Minneapolis: The Luther Press, 1909]).
Vol. 8. Sermons on Epistle Texts for Trinity Sunday to Advent with an Index of Sermon Texts in Vols. 1-8 (a reproduction of Vol. 3, Luther’s Epistle Sermons [Minneapolis: The Luther Press, 1909]).
Martin Luther changed the course of Western civilization by initiating the Protestant Reformation. As a priest and theology professor, he confronted indulgence salesmen with his 95 Theses in 1517. Luther strongly disputed their claim that freedom from God's punishment of sin could be purchased with money. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms meeting in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the emperor.
Luther taught that salvation is a free gift of God and received only by grace through faith in Jesus as redeemer from sin, not from good works. His theology challenged the authority of the pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.
His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns inspired the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.
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