Excerpt from Five Disputations of Church-Government, and Worship
Love for over; how can you chufe, when you forethinh of this, but Love them now, that you mufl for ever Love andlong to be reconciled to them with whom you mufi tbtrcfo harinbnioufly accord? You lrnow that Ear'th it our preparation for Heaven and [uch at men would be there, they non/l begin to be here As they mu]? Be Holy here, that ever will there/re the Lord in H olinofr; [o ntu/l they here be Loving and Ptaccablc, that ever will live in that per fcc'l heavenly Love and Peace. And why it it that the di/lance mufl bcfo great udre we not all the Children of one Father 4? Have we not all the fame God, the [amt Re decmtr, thtfatnc Sgirita in ct: (ifw'e'ar� Chri/lians tit deed, Rom. 87. 'are we not in fhh'fdfl'tedfitfflml Cc vina'n't with God P Hizv� we not the [amt holy Scripture for our Rule and are we not in the [ante univerfal Church, and of the [amt Religion fame of you jay, No; to the. Grief of your, friendty and the floa of your own yuder flandings, i bofcech you if I touch the flr'e' For my work h'healing; andt thoughit Mull be touch't, lt./hall h� atgftntly at will bear. U7gnay1�udg�byjncha� 1 hag/e had any op! Portunity' ntuflfoy, thai figtltfldncc on your gait tit continued in fame by tonfufod. Apprehenjionr of the cafe, and not dtfitngui/hing thing: thaw/for; In home by di/contcntt of mind, and too drop a [tuft ofworldlylojfer', and the things that yet? Tithe other.
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He wrote 168 or so separate works -- such treatises as the Christian Directory, the Methodus Theologiae Christianae, and the Catholic Theology, might each have represented the life's work of an ordinary man. His Breviate of the Life of Mrs Margaret Baxter records the virtues of his wife, and reveals Baxter's tenderness of nature. Without doubt, however, his most famous and enduring contribution to Christian literature was a devotional work published in 1658 under the title Call to the Unconverted to Turn and Live. This slim volume was credited with the conversion of thousands and formed one of the core extra-biblical texts of evangelicalism until at least the middle of the nineteenth century.
Richard Baxter was ordained into the Church of England, 1638, but in two years allied with Puritans opposed to the episcopacy of his church. At Kidderminster (1641-60) he made the church a model parish. The church was enlarged to hold the crowds. Pastoral counseling was as important as preaching, and his program for his parish was a pattern for many other ministers. Baxter played an ameliorative role during the English Civil Wars.
He was a chaplain in the parliamentary army but then helped to restore the king (1660). After the establishment of the monarchy, he fought for toleration of moderate dissent in the Church of England. Persecuted for more than 20 years and was imprisoned (1685) for 18 months, the Revolution of 1688, replacing James II with William and Mary, brought about an Act of Toleration that freed Baxter to express his opinions.
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