In keeping with the order found in traditional catalogues of Aristotle's works, Thomas Aquinas began his series of Aristotelian commentaries with a commentary on On the Soul, which he followed with commentaries on On Sense and What Is Sensed and On Memory and Recollection, written in 1268-70. Until now, these latter two commentaries have never been published in English translation. The translations presented in this volume are based on the critical Leonine edition of the commentaries and include English translations of the Aristotelian texts on which Aquinas commented. notes by the translators. Thomas's commentary on On Sense and What Is Sensed clarifies and develops Aristotle's discussion of sense-powers, his application of sensepowers to organs and objects, and his concluding questions concerning the object and medium of sensation, and the role of the common sense. In digressions from his literal exposition, Aquinas presents discussions bearing on psychology, epistemology, natural philosophy, and metaphysics. deal with memory and address three questions: What is memory? To what part of the soul does memory belong? and What is the cause of remembering? The last eight chapters, which deal with recollection, also address three questions: What is recollection? How does recollecting take place? and What is the difference between memory and recollection? In digressions, Aquinas explores more fully the issues arising from the exposition of the text.
Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.
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