Excerpt from Die Staatslehre des H. Thomas von Aquino: Ein Nachtrag und Zugleich ein Beitrag zur Wertsch�tzung Mittelalterlicher Wissenschaft
I 489 @balte 1ff. Mar s]setrn? Be 2llbernia (%ran3ofe) fein dominilaner, ein ��hilofofoh in feiner geit bon erftem Siamen unb auch ein ber�hmter 'lheologe, 1275 (alfo ein %ahr nach ihama?' %obe) 9ieltor ber llni= berfit�t sbari?; E))iitglieb ber @orbonne unb (sanonicu? An einer S13arifer @irche er lebte noch 1301. Sllnfaer ben in %homa? 28erten erhaltenen %ertigftellnngen finb hanbfehriftlich bon ihm borhanben Quaestiones super IV libros de coelo et mundo, Super IV libros meteororum, De vegetabilibus et plantis, De somno et vigilio, De juventute et senectute, De morte et vita, De motibus animalium, In XII libros Meta physicorum Aristotelis, Super totam logicam ve terem, Sex quolibet theologica. �on bem $?ommentar z, nr 9jietaphhfit, ber in einer (c)anbfehrift auf ben be? c�homa? Folgt, bemerlt @rharb au?br�cflich, ba� er bon bem be? %homa? berfchiebm fei 2852, 13) rmb baf; er nicht bon (c)einem in ba? 28ert be? $homa? �bertragen habe.
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.
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