Excerpt from Sancti Thomae Aquinatis, Doctoris Angelici, Opera Omnia, Iussu Impensaque Leonis XIII. P. M., Edita, Vol. 3: Commentaria in Libros Aristotelis De Caelo Et Mundo De Generatione Et Corruptione Et Meteorologicorum
Et in primis en quomodo lib. I, lect. IX, n. 4, egregie declaratur principium illud maximi momenti in philosophia et in omnibus scientiis, paroles error in prz�zez'pz'o, maxi mus est in fine: Scilicet qui modicum transgreditur a veritate circa principium, proce dens in ulteriora fit magis longe a veritate decies millies. Et hoc ideo, quia omnia subsequentia dependent ex suis principiis. Principium enim, etsi sit modicum ma gnitudine, est tamen magnum virtute, sicut ex modico semine producitur magna arbor: et inde est quod illud quod est modicum in principio, in fine multiplicatur, quia pertingit ad totum id ad quod se extendit virtus principii, sive hoc sit verum sive falsum.
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.
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