Excerpt from Sancti Thomae Aquinatis, Doctoris Angelici, Opera Omnia, Iussu Impensaque Leonis XIII. P. M. Edita, Vol. 9: Secunda Secundae Summae Theologiae, a Quaestione LVII Ad Quaestionem CXXII, Ad Codices Manuscriptos Vaticanos Exacta
Variantes inter A, B et F, inter abp et Pianam levis momenti sunt et paucae. A post 5. Pro sicut, scilicet; ante 16. Anticipar erdut inter aliqui et per; 16.furti sine vel futuri; ad 18. Legit aliquid ante et post signi carent, ' ad 28. Om. Ministris novi Testamenti exhiberet. B ante 3. Pro his, eis; post 5. Om. Communi; post 11. Pro un quam, numquid, ' ante 30. Testamenti novi; post 32. Aliam partem. F ad 2. Pro rationi, ratione secunda manu; post 11. Pro unquam, nunquam; ante 13. Om. Est; 16. Fu turi sine furti nel; post 25. Pro aliqui, aliquid aliqui et pro statuatur, statuantur. Piana ad 2. Pro rationi, ra tione; ante 3. Pro his, eis; post 11. Pro Quis, aut quis; post 15. Pro Leuiticis, Lei/itis; 16. Futuri sine furti vel; inter 19. Et 20. Pro persolvendis, soluena'is et om. Hic; 20. Reiterantur; post 25. Statuantur; post 26. Pro Exod. XXIII, Exod. XXII; ad 28. Om. Homoteleuton legis ministris veteris; post 32. Aliam partem.
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.
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