Excerpt from S. Thom� Aquinatis Summa Theologica Diligenter Emendata, Nicolai, Sylvii, Billuart, Et C. J. Drioux Notis Ornata, Vol. 2: Pars Prima: LXXV-CXIX; Prima Secund� I-XXXIX; De Anima, De Primo Homine, De Gubernatione Rerum in Genere De Actibus Humanis, De Passionibus
Ad primum.sic proceditur. Videtur quod anima sit corpus. Anima enim est motor corporis. Non autem est movens non motum; tum quia videtur quod nihil possit movere nisi moveatur, quia nihil dat alteri quod non habet, sicut quod non est ealidum, non calefacit; tum quia si aliquid est movens non matum, causat moium sempiternum, et eodem modo se ha bentem, ut probatur (phys. Lib. Vm, text. Quod non apparet in motu animalis, qui est ab anima. Ergo anima est movens motum. Sed omne mo vens motum est corpus. Ergo anima est corpus.
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.
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