Excerpt from The "Summa Theologica" Of St. Thomas Aquinas, Vol. 3: Second Number (Qq. XXVII-LIX)
It will thus be seen how accurately St. Thomas Speaks of the flesh or body of our Blessed Lady. For it should be remembered that, according to St. Thomas, the human body is animated in succession by (i) a vegetative, (2) a sensitive, and (3) a rational soul. Hence his assertion that the flesh of the Blessed Virgin was conceived in original sin (q. XIV A. 3 ad 1) means that the body of the Blessed Virgin, being descended from Adam both materially and seminally, contracted the bodily defects which are con veyed by seminal generation, and are the results of the privation of original justice (q. LXIX., A. 4 ad Before animation, therefore the body of the Blessed Virgin would not be infected with the guilt of original sin, because privation of grace can only be in that which is the subject of grace - vie, the rational soul. Nevertheless, before animation the body of the Blessed Virgin, being seminally descended from Adam, was such that it would have been the means of transmitting the taint of original sin to the rational soul at the very first instant of animation, unless the grace of the Redeemer intervened and sanctified her soul in that selfsame instant, thus redeeming her and pre venting her from contracting the guilt of original sin.
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.
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