Excerpt from Fraser's Magazine, 1870
The scholar of the present day notes this spe'culative precision as a Sign of the infancy of philosophy, and measures the antiquity of a. Religion by the boldness and enor mity of its assumptions of particular knowledge in the realm of the Unknowable. Nevertheless, he has only to look around him to perceive how large a part of man kind is still prone to follow the teachers who approximate most nearly the attitude of omniscience. Swedenborg gossiping with the angels; Comte assigning the sun and moon their grooves and nu dertaking to engineer human his tory; Fourier pigeon-holing the universe in his French cabinet; the spiritual mediums 'interview ing departed Spirits at their tea tables, and fairly slapping the shades of 'heroes and prophets on the back with joyous familiarity; the popular divines bringing all mysteries down to a rhetorical zodiac around their pulpits: these are the recognised builders of the only new sects and systems of which our age can boast. With the bones of theories and explana tions bleaching all along the track by which the human mind has journeyed, we still find the multi tude adoring their calves, and steadily demanding for their leaders those who can most glibly fable of the inefiable.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at
www.forgottenbooks.comwww.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Thomas Carlyle was a Scottish satirical writer, essayist, historian and teacher during the Victorian era. He called economics "the dismal science", wrote articles for the Edinburgh Encyclopedia, and became a controversial social commentator.
Coming from a strict Calvinist family, Carlyle was expected by his parents to become a preacher, but while at the University of Edinburgh, he lost his Christian faith. Calvinist values, however, remained with him throughout his life. This combination of a religious temperament with loss of faith in traditional Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.
... Show more