Excerpt from Fraser's Magazine for Town and Country, Vol. 14: July-December 1866
Nor is positive legislation the only means of palliating and remov ing the discontent which pervades Ireland. Much may be done by a real effort on the part of our rulers to win the affections of a people, excitable and untamed perhaps, but singularly generous and warm hearted. We need not allude to the obvious propriety of the Sovereign or the heir-apparent repeatedly pay ing a visit to Ireland, and thereby attracting back to her some part of her absentee aristocracy and above all, appealing directly to the loyalty of a sensitive race, like all Celts, with little sympathy with institu tions and impalpable laws, but en thusiastic in personal allegiance. This step has been so frequently urged, that we shall not refer any more to it: suffice it to say, that Ireland has just grounds to com plain of the omission, regard being had especially to Scotland; and that the presence of one of the royal family would be, we believe, the most powerful of the indirect modes of doing good to Ireland. If the Lord Lieutenancy, and the separate administration of Ireland, is for 8time to continue - and though we think it a bad system, we shall not deny that within the year the policy and conduct of Lord Kimberley has pmved it to be an accidental good we trust the government of the island may be always confided to men who know its wants and ap preciate its sentiments. Lord Rus sell's selection is beyond censure.
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Thomas Carlyle was a Scottish satirical writer, essayist, historian and teacher during the Victorian era. He called economics "the dismal science", wrote articles for the Edinburgh Encyclopedia, and became a controversial social commentator.
Coming from a strict Calvinist family, Carlyle was expected by his parents to become a preacher, but while at the University of Edinburgh, he lost his Christian faith. Calvinist values, however, remained with him throughout his life. This combination of a religious temperament with loss of faith in traditional Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.
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