This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1845 edition. Excerpt: ... Secondly, The reason: " For with them thou hast quickened me." The reason is taken from his experience of the benefit of this word; and there we have the benefit received, quickening; the author, " thou hast quickened;" the means, "with them;" God by this means had quickened his soul. 1st, The benefit, " quickened." There is a double quickening, when, from dead, we are made living; or when, from cold, and sad, and heavy, we are made lively. One sort of quickening the word speaks of is, when, from dead, we are made living (Eph. ii. 1); another, when, from cold, sad, heavy, we are made lively; and so not only have life, but enjoy it more abundantly, according to Christ's gracious promise (John x. 10); that they may be living, lively, kept still in vigour. Now, this second quickening may be taken, either, more largely, for the vitality of grace; or, strictly, for actual comfort. Largely taken; so God quickens by increasing the life of grace; either internally, by promising the life of grace; or morally and externally, by promising the life of glory. More strictly; his quickening may be taken for comfort and support in his affliction; so it is likely to be taken here: he had said before, immediately before the text, " Unless thy law had been my delight, I should then have perished in mine affliction" (verse 92); and now, " I will never forget thy precepts; for with them thou hast quickened me." It was great comfort and support to him; and therefore he should prize the word as long as he lived. This is the benefit received, " Thou hast quickened me." 2ndly, Here is the author, " thou." God put him, by the inspiration of grace, upon the meditation of his word, and then he blessed that meditation; his assistance and grace doth all. We...
Thomas Manton was an English Puritan clergyman.
Born at Lydeard St Lawrence, Somerset, Manton was educated at Blundell's School and then at Hart Hall, Oxford where he graduated BA in 1639. Joseph Hall, bishop of Norwich, ordained him deacon the following year: he never took priest's orders, holding that he was properly ordained to the ministerial office. He was then appointed town lecturer of Collumpton in Devon. In the winter of 1644-1645, he was appointed to preach at St Mary's Church in the parish of Stoke Newington in Middlesex, where in 1646 he was joined by Alexander Popham as the parish's ruling elder and began to build a reputation as a forthright and popular defender of Reformed principles.
Although Manton is little known now, in his day he was held in as much esteem as men like John Owen. He was best known for his skilled expository preaching, and was a favourite of John Charles Ryle, who championed his republication in the mid-19th century. His finest work is probably his Exposition of James.
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