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New Seeds of Contemplation
New Seeds of ContemplationNew Seeds of Contemplation is one of Thomas Merton's most widely read and best-loved books. Christians and non-Christians alike have joined in praising it as a notable successor in the meditative tradition of St. John of the Cross, The Cloud of UnknowingThe Cloud of Unknowing, and the medieval mystics, while others have compared Merton's reflections with those of Thoreau. New Seeds of ContemplationNew Seeds of Contemplation seeks to awaken the dormant inner depths of the spirit so long neglected by Western man, to nurture a deeply contemplative and mystical dimension in our lives. For Merton, "Every moment and every event of every man's life on earth plants something in his soul. For just as the wind carries thousands of winged seeds, so each moment brings with it germs of spiritual vitality that come to rest imperceptibly in the minds and wills of men. Most of these unnumbered seeds perish and are lost, because men are not prepared to receive them: for such seeds as these cannot spring up anywhere except in the soil of freedom, spontaneity and love."
Paperback, 297 pages

Published November 27th 2007 by New Directions (first published 1962)

Book Quotes
It is a pity that the beautiful Christian metaphor “salvation” has come to be so hackneyed and therefore so despised. It has been turned into a vapid synonym for “piety”—not even a truly ethical concept. “Salvation” is something far beyond ethical propriety. The word connotes a deep respect for the fundamental metaphysical reality of man. It reflects God’s own infinite concern for man, God’s love and care for man’s inmost being, God’s love for all that is His own in man, His son. It is not only human nature that is “saved” by the divine mercy, but above all the human person. The object of salvation is that which is unique, irreplaceable, incommunicable—that which is myself alone. This true inner self must be drawn up like a jewel from the bottom of the sea, rescued from confusion, from indistinction, from immersion in the common, the nondescript, the trivial, the sordid, the evanescent. We must be saved from immersion in the sea of lies and passions which is called “the world.” And we must be saved above all from that abyss of confusion and absurdity which is our own worldly self. The person must be rescued from the individual. The free son of God must be saved from the conformist slave of fantasy, passion and convention. The creative and mysterious inner self must be delivered from the wasteful, hedonistic and destructive ego that seeks only to cover itself with disguises. To be “lost” is to be left to the arbitrariness and pretenses of the contingent ego, the smoke-self that must inevitably vanish. To be “saved” is to return to one’s inviolate and eternal reality and to live in God.

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