Excerpt from The Queen: The Conspiracies of 1806 and 1813, Against the Princess of Wales, Linked With the Atrocious Conspiracy of 1820, Against the Queen of England
The Queen lande and reached the capital, amidst the love, and prayers, and joyful acclamations of her faithful people. He panic of conscious guilt, the cold ral sis of a premeditated atrocity, seized her enemies. Rea ing their hired witnesses, apprehensive of discovery and de feat, startled by the prospect of impeachment block, they would have capitulated; and, in for their own escape, they offered terms. Aflirt, h ing oppression upon op ression, and wrong upon wrong, ese inhuman an merci ess persecutors, at the end of twenty four years of nu merited conjugal injuries, would have the weaker rty, the sufferer and the innocent, to consent, herself, by a public act, and a fresh sacrifice, to a last sur render, incompatible with her honor. At t when humanity wept and trembled, and simulation, cloaked in the outward sanctities of religion, had marked her fall, a deep prayer ascended to Heaven in her behalf, from the fire-side sym ethics of England; from the chaste wives and mothers, t e true husbands and fathers, from the hearts and souls of the whole of her faithful subjects. Her noble nature rose superior to this last hard trial she stood firm, and rejected the insidious and dishonorable pro position. With the commanding ascendency, which God has so largely blessed her with, she calmly braved the crisis. London was surrounded, and entered, by forty thousand troops; trains of artille raded the streets and fortifications were erected, as i? T e capital was about to stand a sack or siege immediately. Thus entrenched, steeled against, the feelings of nature, deaf to the voice of the public, the managers of the tragad opened their green bags; the grave actors entered upon t re stage; and the examination of the foreign witnesses, hired fin' the d adation of a oaownsn head, ' began.
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The English Baptist preacher William Carey was known as the father of modern Protestant missions, and was a pioneer of new-style evangelism in India. He helped found the Baptist Missionary Society in 1792 and shortly thereafter went to India. Carey did most of the work in publishing the Bible in many Indian vernaculars. He wrote grammars of the vernaculars and several dictionaries. He became a professor of Sanskrit at Fort William College, Calcutta.
In 1793 Carey arrived in India, where he was confronted with the antimissionary attitude of the British colonial government. He settled in the Danish colony of Serampore, near Calcutta, where he inspired the teamwork of the "Serampore Trio" (Carey, William Ward, and Joshua Marshman). This "commune" attempted to translate the universality of the Christian faith into terms of practical involvement in all aspects of Indian life.
The basic principle of communal life was that every member should be, as far as possible, self-supporting. Carey paid for his missionary work (among other things) by acting as a director of an indigo factory and as a professor of languages in a secular institution. The objective of the community was to disseminate the gospel in all possible ways: by preaching, by teaching (in schools), and by literature (translating the Bible into more than 30 languages). Carey's translation service was noteworthy. He also made available some of the Indian classics and was instrumental in the renaissance of Hindu culture in the 19th century.
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