“Amongst other grounds to build our faith on, as the free offer of grace to all that will receive it, Rev. xxii.17; the gracious invitation of all that are weary and heavy laden, Matt. xi. 28; those that have nothing to buy withal, Isa. lv. 1; the command binding to believe, 1 John. iii. 23; the danger of not believing, being shut up prisoners thereby under the guilt of all other sins, John xvi. 9; the sweet entreaty to believe, and ordaining ambassadors to desire peace, 2 Cor. v. 20; putting tender affections into them, answerable to their calling, ordaining sacraments for the sealing of the covenant. Besides these, I say, and such moving inducements, this is one infusing vigour and strength into all the rest, that they proceed from Christ, a person authorized, and from those bowels that moved him not only to become a man, but a curse for us; hence it is, that he ‘will not quench the smoking wick or flax”
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Richard Sibbes was an English theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism.
He attended St John's College, Cambridge from 1595. He was lecturer at Holy Trinity Church, Cambridge, from 1610 or 1611 to 1615 or 1616. It is erroneously held by 18th and 19th century scholars that Sibbes was deprived of his various academic posts on account of his Puritanism. In fact he was never deprived of any of his posts, due to his ingenuity of the system.
He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position.
He was the author of several devotional works expressing intense religious feeling -- The Saint's Cordial (1629), The Bruised Reed and Smoking Flax (1631, exegesis of Isaiah 42:3), The Soules Conflict (1635), etc.