“God becomes all to thee; for He is to thee the whole of these things which thou lovest. If thou regardest things visible, neither is God bread, nor is God water, nor is God this light, nor is He garment nor house. For all these are things visible, and single separate things. What bread is, water is not; and what a garment is, a house is not; and what these things are, God is not, for they are visible things. God is all this to thee: if thou hungerest, He is bread to thee; if thou thirstest, He is water to thee; if thou art in darkness, He is light to thee: for He remains incorruptible. If thou art naked, He is a garment of immortality to thee, when this corruptible shall put on incorruption, and this mortal shall put on immortality. All things can be said of God, and nothing is worthily said of God. Nothing is wider than this poverty of expression. Thou seekest a fitting name for Him, thou canst not find it; thou seekest to speak of Him in any way soever, thou findest that He is all.”
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Aurelius Augustinus - more commonly "St. Augustine of Hippo," or simply "Augustine" - was a philosopher and theologian, and one of the most important figures in the development of Western Christianity. He framed the concepts of original sin and just war. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than a hundred separate titles.
Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace.