“That you may not be discouraged, bear in mind that the prize for which you are striving is worth more than all you can ever give to purchase it. Remember that you have powerful defenders ever near you. Against the assaults of corrupt nature you have God's grace. Against the snares of the devil you have the almighty power of God. Against the allurements of evil habits you have the force of good habits confirmed by grace. Against a multitude of evil spirits you have numberless angels of light. Against the bad example and persecutions of the world you have the good example and strengthening exhortations of the saints. Against the sinful pleasures and vain joys of the world you have the pure joys and ineffable consolations of the Holy Ghost. Is it not evident that all that are for you are stronger than all that are against you? Is not God stronger than the devil? Is not grace superior to nature? Are not the good angels more powerful than the fallen legions of Satan? Are not the pure and ineffable joys of the soul far more delightful than the gross pleasures of sense and the vain amusements of the world?”
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Jean Pierre de Caussade S.J. was a French Catholic Jesuit writer known for his work Abandonment to Divine Providence (also translated as The Sacrament of the Present Moment) and his posthumously-published letters of instruction to the Nuns of the Visitation at Nancy, where he spiritual director from 1733-1740, although he continued to write the sisters after leaving Nancy.
While he is best known for his work with the sisters, he also spent years as preacher in southern and central France, as a college rector (at Perpignan and at Albi) and as the director of theological students at the Jesuit house in Toulouse. Caussade is remembered for, among other things, his belief that the present moment is a sacrament from God and that self-abandonment to it and its needs is a holy state - a belief which, at first glance, would appear to be heretical relative to Catholic dogma. In fact, because of this fear (especially with the Church's condemnation of the Quietiest movement), Caussade's instructions to the sisters were kept unpublished until 1861, and even then they were edited to protect them from charges of Quietism. A more authoritative version of these notes was published only in 1966. It is clear in his writings that he is aware of the Quietists and that he rejects their perspective.