“The curate called everything Helen's. He had a great contempt for the spirit of men who marry rich wives and then lord it over their money, as if they had done a fine thing in get- ting hold of it, and the wife had been but keeping it from its rightful owner. They do not know what a confession their whole bear- ing is, that but for their wives' money, they would be the merest, poorest nobodies. So small are they that even that suffices to make them feel big ! But Helen did not like it, especially when he would ask her if he might have this or that, or do so and so. Any com- mon man who heard him would have thought him afraid of his wife; but a large-hearted woman would at once have understood, as did Helen, that it came all of his fine sense of truth, and reality, and obligation. Still Helen would have had him forget all such matters in con- nection with her. They were one beyond obligation. She had given him herself, and what were bank-notes after that ? But he thought of her always as an angel who had taken him in, to comfort, and bless, and cherish him with love, that he might the better do the work of his God and hers ; therefore his obligation to her was his glory.”
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George MacDonald was a Scottish author, poet, and Christian minister.
Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."
Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.
MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.