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E.H. Broadbent
The greater part of Europe became the scene of the cruel execution of many of its best citizens. Records of burnings abound. In 1391, 400 persons were brought before the courts in Pomerania and Brandenburg accused of heresy; in 1393, 280 were imprisoned in Augsburg; in 1395, about 1000 persons were “converted” to the Catholic faith in Thuringia, Bohemia, and Moravia; the same year 36 were burnt in Mainz; in 1397, in Steier, about 100 men and women were burnt; two years later 6 women and one man were burnt in Nüremberg. The Swiss cities suffered similar atrocities. During this time Pope Boniface IX issued an edict ordering that all suitable means should be used to destroy the plan of heretical wickedness. He quotes from a report in which those whom he calls his “beloved sons the inquisitors” in Germany, describe the Beghards, Lollards and Schwestrionen, who call themselves “the Poor” and “Brethren” and say that for more than 100 years this heresy has been forbidden under the same forms, and that in different towns several of this obstinate sect have been burnt almost every year. In 1395 an inquisitor, Peter Pilichdorf, boasted that it had been possible to master these heretics. Bohemia and England were places of refuge for many who fled to them, the teaching of Wycliff in England and of Jerome and Huss in Bohemia having powerfully influenced those countries.
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