“Was there any possibility of happiness without faith? Without some principle that transcended everything we had ever known? The house in Douglaston, which my grandparents had built, and which they maintained for twenty-five years with the icebox constantly full and the carpets all clean and fifteen different magazines on the living-room table and a Buick in the garage and a parrot on the back porch screaming against the neighbor's radio, was the symbol of a life that had brought them nothing but confusions and anxieties and misunderstandings and fits of irritation. It was a house in which Bonnemaman had sat for hours every day in front of a mirror, rubbing cold-cream into her cheeks as if she were going to go to the opera—but she never went to the opera, except, perhaps, the ones she saw before her in her dreams as she sat there, in peaceless isolation, among the pots of ointment.”
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Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. Merton was a keen proponent of interfaith understanding.
Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the US. Merton's letters and diaries, reveal the intensity with which their author focused on social justice issues, including the civil rights movement and proliferation of nuclear arms. He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.