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A.W. Pink

A.W. Pink

A.W. Pink (1886 - 1952)

Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.

He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."


Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.

Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.

      Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.

      His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.

      He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.

      Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.

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So it is today: at the present rates of increase, it will not be long before it is manifested that the Lord has more in despised China who are really His, than He has in the highly favored U.S.A.; more among the uncivilized blacks of Africa, than He has in cultured Germany! And
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A due apprehension of God’s sovereignty promotes the spirit of worship, provides an incentive to practical godliness, and inspires zeal in service.
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Without a doubt a world-crisis is at hand, and everywhere men are alarmed. But God is not! He is never taken by surprise. It is no unexpected emergency which now confronts Him, for He is the One who “worketh all things after the counsel of His own will” (Eph. 1:11). Hence, though the world is panic-stricken, the word to the believer is, “Fear not”! “All things” are subject to His immediate control: “all things” are moving in accord with His eternal purpose, and therefore, “all things” are “working together for good to them that love God, to them who are the called according to His purpose.
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But so long as we are occupied with any other object than God Himself, there will be neither rest for the heart nor peace for the mind. But when we receive all that enters our lives as from His hand, then, no matter what may be our circumstances or surroundings—whether in a hovel, a prison-dungeon, or a martyr’s stake—we shall be enabled to say, “The lines are fallen unto me in pleasant places” (Ps. 16:6).
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God is sovereign in the bestowment of His gifts, both in the natural and in the spiritual realms.
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The severest self-denials and the most lavish gifts are of no value in God's esteem unless they are prompted by love.
A.W. Pink  
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The disobedience of the first Adam was the judicial ground of our condemnation; the obedience of the last Adam is the legal ground on which God alone can justify the sinner. The substitution of Christ in the place of His people, the imputation of their sins to Him and of His righteousness to them, is the cardinal fact of the Gospel. But the principle of being saved by what another has done is only possible on the ground that we are lost through what another did. The two stand or fall together. If there had been no covenant of works there could have been no death in Adam, there could have been no life in Christ". Arthur Walkington Pink, The Divine Covenants (Grand Rapids: Baker Book House, 1973), 33
A.W. Pink  
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Nor is it the merit of Christ which moves God to bestow mercies on His elect: that would be substituting the effect for the cause. It is “through” or because of the tender mercy of our God that Christ was sent here to His people (Luke 1:78). The merits of Christ make it possible for God to righteously bestow spiritual mercies on His elect, justice having been fully satisfied by the Surety! No, mercy arises solely from God’s imperial pleasure.
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Which in His times He shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen” (1Ti 6:15-16). Such
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If thou be righteous, what givest thou Him? Or what receiveth He of thine hand? thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man” (Job 35:7-8), but it certainly cannot affect God, who is all-blessed in Himself. “When ye shall have done all those things which are commanded you, say, We are unprofitable servants” (Luk 17:10)—our obedience has profited God nothing.
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God is no gainer even from our worship. He was in no need of that external glory of His grace which arises from His redeemed, for He is glorious enough in Himself without that. What was it that moved Him to predestinate His elect to the praise of the glory of His grace? It was, as Ephesians 1:5 tells us, “according to the good pleasure of His will.
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God is solitary in His excellency. “Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?” (Exo 15:11).
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Everything about God is great, vast, incomparable. He never forgets, never fails, never falters, never forfeits His word. To every declaration of promise or prophecy the Lord has exactly adhered, every engagement of covenant or threatening He will make good, for “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Num 23:19). Therefore does the believer exclaim, “His compassions fail not, they are new every morning: great is Thy faithfulness” (Lam 3:22,23).
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The multitude who cried “Hosanna to the Son of David,” speedily changed to “Away with Him, Crucify Him.
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We poor mortals may speak often and yet fail to be heard. He speaks but once and the thunder of His power is heard on a thousand hills.
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The cause of all things is the will of God. The man who really believes the Scriptures knows beforehand that the seasons will continue to follow each other with unfailing regularity to the end of earth’s history (Gen 8:22), yet his knowledge is not the cause of their succession. So God’s knowledge does not arise from things because they are or will be, but because He has ordained them to be. God knew and foretold the crucifixion of His Son many hundreds of years before He became incarnate, and this, because in the divine purpose, He was a Lamb slain from the foundation of the world: hence we read of His being “delivered by the determinate counsel and foreknowledge of God” (Act 2:23).
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The power of God is that ability and strength whereby He can bring to pass whatsoever He pleases, whatsoever His infinite wisdom may direct, and whatsoever the infinite purity of His will may resolve...As holiness is the beauty of all God’s attributes, so power is that which gives life and action to all the perfections of the divine nature. How vain would be the eternal counsels, if power did not step in to execute them. Without power His mercy would be but feeble pity, His promises an empty sound, His threatenings a mere scarecrow. God’s power is like Himself: infinite, eternal, incomprehensible; it can neither be checked, restrained, nor frustrated by the creature (Stephen Charnock).
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WE CANNOT have a right conception of God unless we think of Him as all-powerful, as well as all-wise. He who cannot do what he will and perform all his pleasure cannot be God. As God hath a will to resolve what He deems good, so has He power to execute His will.
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The faithfulness of God is a truth to be confessed by us not only when we are at ease, but also when we are smarting under the sharpest rebuke.
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Analogy has been drawn between a savage finding a watch upon the sands, and from a close examination of it he infers a watch-maker. So far so good. But attempt to go further: suppose that savage sits down on the sand and endeavors to form to himself a conception of this watch-maker, his personal affections and manners; his disposition, acquirements, and moral character—all that goes to make up a personality; could he ever think or reason out a real man—the man who made the watch, so that he could say, “I am acquainted with him”? It seems trifling to ask such questions, but is the eternal and infinite God so much more within the grasp of human reason? No, indeed. The God of Scripture can only be
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