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A.W. Pink

A.W. Pink

A.W. Pink (1886 - 1952)

Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.

He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."


Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.

Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.

      Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.

      His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.

      He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.

      Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.

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We all know the internal trials of the soul react upon the body, rending its nerves and affecting its strength—“ A broken spirit drieth the bones” (Prov. 17: 22);
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I have learned how blessed to my own soul is communion with Him, but who would have supposed that my communion was blessed to Christ! Yet it is. For this He still “thirsts.” Grace enables us to offer that which refreshes Him.
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a sea of matter in a drop of language” was regarded as the perfection of oratory.
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Suppose the cup be a bitter one which He has given thee to drink, still there is no poison in it. Hath not God said, “I will do you no hurt” (Jer 25:6)! If you be really one of His children thou liest too near Him to injure thee. Thy highest good is ever before Him, and though He spares not the rod when we need it, yet it is love which wields it (Heb 12:6).
A.W. Pink  
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This work of keeping the heart is the hardest of all. “To shuffle over religious duties with a loose and heedless spirit, will cost no great pains; but to set thyself before the Lord, and tie up thy loose and vain thoughts to a constant and serious attendance upon Him: this will cost something!
A.W. Pink  
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Just as a blind man may, through labor and diligence, acquire an accurate theoretical or notional conception of many subjects and objects which he never saw, so the natural man may, by religious education and personal effort, obtain a sound doctrinal knowledge of the person and work of Christ, without having any spiritual or vital acquaintance with Him.
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No sinner ever comes to Christ until the Holy Spirit first comes to him! And no sinner will savingly believe on Christ until the Spirit has communicated faith to him (Ephesians 2:5; Colossians 2:12); and even then, faith is an eye to discern Christ before it is a foot to approach Him.
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Should the reader exclaim, I was not conscious of the heinousness of sin nor bowed down with a sense of my guilt when Christ saved me. Then we unhesitatingly reply, Either you have never been saved at all, or you were not saved as early as you supposed. True, as the Christian grows in grace he has a clearer realization of what sin is—rebellion against God—and a deeper hatred and sorrow for it; but to think that one may be saved by Christ whose conscience has never been smitten by the Spirit and whose heart has not been made contrite before God, is to imagine something which has no existence whatever in the realm of fact.
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God, it would seem, did not communicate to His people an explicit and systematic form of doctrine; instead, He instructed them, mainly, through His providential dealings and by means of types and symbols. Once this is clearly grasped by us it gives new interest to the Old Testament scriptures.
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The only cure for fear is for the eye to remain steadfastly fixed on the Lord. To be occupied with our circumstances and surroundings is fatal to our peace. It was so in the case of Peter as he started to walk on the waters to Christ. While he kept his gaze upon the Lord he was safe; but as soon as he became occupied with the winds and the waves, he began to sink.
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O unsaved reader, if a work of grace has already begun in your heart so that you realize your wretchedness and long for that peace and rest which this poor world is unable to give, fix it firmly in your mind that One only can give you what you seek.
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God is not working at random: the gospel has been sent forth on no uncertain mission: the final outcome in the conflict between good and evil has not been left indeterminate; how many are to be saved or lost depends not on the will of the creature. Everything was infallibly determined and immutably fixed by God from the beginning, and all that happens in time is but the accomplishment of what was ordained in eternity.
A.W. Pink  
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election is the root of all blessings, the spring of every mercy that the soul receives. If election be taken away, everything is taken away,
A.W. Pink  
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The knowledge that God has predestinated me unto eternal glory supplies an absolute guarantee that no efforts of Satan can possibly bring about my destruction, for if the great God be for me, who can be against me!
A.W. Pink  
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Ah, my reader, the reason why people do not receive and duly prize the truth of election, is because they do not feel their due need of it.
A.W. Pink  
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It is the same to them whether you warn them or do not warn them; they will not believe. God has set a seal on their hearts and on their hearing. And on their hearts is a veil; Great is the chastisement they incur.
A.W. Pink  
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When Christ is supreme in the heart, joy fills it. When He is Lord of every desire, the Source of every motive, the Subjugator of every lust, then will joy fill the heart and praise ascend from the lips. The possession of this involves taking up the cross every hour of the day; God has so ordered it that we cannot have the one without the other. Self-sacrifice, the cutting off of a right hand, the plucking out of a right eye, are the avenues through which the Spirit enters the soul, bringing with Him the joys of God’s approving smile and the assurance of His love and abiding presence. Much also depends upon the spirit in which we enter the world each day. If we expect people to pet and pamper us, disappointment will make us fretful. If we desire our pride to be ministered to, we are dejected when it is not. The secret of happiness is forgetting self and seeking to minister to the happiness of others. "It is more blessed to give than to receive," so it is a happier thing to minister to others than to be ministered to.
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The marvel of regeneration is the bringing of a soul out of spiritual death into spiritual life. It is a new creation, which is a bringing of something out of nothing.
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There can be no progress in Divine things until there is the personal recognition that God is Supreme, that He is to be feared and revered, that He is to be owned and served as Lord.
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Why is it that, today, the masses are so utterly unconcerned about spiritual and eternal things, and that they are lovers of pleasure more than lovers of God? Why is it that, even on the battlefields, multitudes were so indifferent to their soul’s welfare? Why is it that defiance of heaven is becoming more open, more blatant, more daring? The answer is, Because “There is no fear of God before their eyes” (Rom 3:18).
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