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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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It is not until Christians study the humility of Jesus as the very essence of His redemption, as the only true relationship to the Father, that the terrible lack of actual, heavenly humility will become a burden and a sorrow.
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Without humility, there can be no true dwelling in God’s presence or enjoying His favor and the power of His Spirit.
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Humility, the place of entire dependence on God, is the first duty of the creature, and the root of every good quality. Likewise, pride, or the loss of this humility, is the root of every sin and evil.
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. For this reason, let us put on a heart of compassion, kindness, humility, meekness, and long-suffering. Let us prove our Christlikeness, not only in our zeal for saving the lost, but also openly in all our interactions with the brethren, by being tolerant and forgiving one another, even as the Lord forgave us
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Humility, the place of entire dependence on God, is the first duty of the creature, and the root of every good quality.
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By His Holy Spirit, He has access to our heart, and teaches us to pray by showing us the sin that hinders the prayer, or giving us the assurance that we please God. He teaches, by giving not only thoughts of what to ask or how to ask, but by breathing within us the very spirit of prayer, by living within us as the Great Intercessor. We may indeed and most joyfully say, 'Who teacheth like Him?' Jesus never taught His disciples how to preach, only how to pray. He did not speak much of what was needed to preach well, but much of praying well. To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing. Jesus loves to teach us how to pray.
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But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall recompense thee.'—Matt. vi. 6.
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places. A man who seeks to pray earnestly in the church or in the closet, spends the greater part of the week or the day in a spirit entirely at variance with that in which he prayed. His worship was the work of a fixed place or hour, not of his whole
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As God is Spirit, not bound by space or time, but in His infinite perfection always and everywhere the same, so His worship would henceforth no longer be confined by place or form, but spiritual as God Himself is spiritual.
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Let us beware of the prayer for forgiveness becoming a formality: only what is really confessed is really forgiven. Let us in faith accept the forgiveness as promised: as a spiritual reality, an actual transaction between God and us, it is the entrance into all the Father's love and all the privileges of children. Such forgiveness, as a living experience, is impossible without a forgiving spirit to others: as forgiven expresses the heavenward, so forgiving the earthward, relation of God's child. In each prayer to the Father I must be able to say that I know of no one whom I do not heartily love. 'And
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A closer look at the word meek: The Greeks called their horses praüs, or meek. When the horse got to the level of training where it would obey the master (the rider) no matter what was going on, it could be trusted in the heat of battle not to do something stupid or foolish. Once the rider knew that he could trust the animal, and it would obey him no matter what, he called it a meek horse even though it might be a powerful, thoroughbred stallion, capable of killing enemies in the battle.
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we offer ourselves as learners; we would indeed be taught of Thee. 'Lord, teach us to pray.
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Until a humility which will rest in nothing less than the end and death of self; which gives up all the honor of men as Jesus did, to seek the honor that comes from God alone; which absolutely makes and counts itself nothing, that God may be all, that the Lord alone may be exalted, until such a humility is what we seek in Christ above our most important joy, and welcome at any price, there is very little hope of a religion that will conquer the world. I
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The truth is this: Pride must die in you, or nothing of heaven can live in you.
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Do not be thinking of how little you have to bring God, but of how much He wants to give you.
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others, even sharp comments and hasty judgments that are often excused as being honest and straightforward, are thwarting the effect of the influence of the Holy Spirit on others. Manifestations of temper and touchiness and irritation, feelings of bitterness and estrangement, have their root in nothing but pride. Pride creeps in almost everywhere, and the assemblies of the saints are not exceptions.
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In not granting an answer, the Father tells us that there is something wrong in our praying. He wants to teach us to discover it and confess it; He wants to educate us about true believing and prevailing prayer. He will only attain His objective when He brings us to see that we are to blame for the withholding of the answer - our aim, or our faith, or our life is not what it should be.
topics: prayer  
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has to do, not with human thoughts or possibilities, but with the word of the living God. And so, even as Abraham through so many years “who against hope believed in hope” (Romans 4:18), and then “followers of them who through faith and patience inherit the promises.” (Hebrews 6:12) To enable us, when the answer to our prayer does not come at once, to combine quiet patience and joyful confidence in our persevering prayer, we must especially try to understand the words in which our Lord sets forth the character and conduct, not of the unjust judge, but of our God and Father, toward those whom He allows to cry day and night to Him: “I tell you that He will avenge them
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The Word must dwell and abide in us; the heart and life must be under its influence day by day. Not from without, but from within, comes the quickening of the Word by the Spirit. Only he who yields himself entirely in his whole life to the supremacy of the Word and the will of God can expect in special cases to discern what that Word and will permit him to ask boldly.
topics: word  
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Yes, let us most joyfully say, ignorant and feeble though we be, 'Lord, teach us to pray.
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