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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall recompense thee.'—Matt. vi. 6.
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That
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places. A man who seeks to pray earnestly in the church or in the closet, spends the greater part of the week or the day in a spirit entirely at variance with that in which he prayed. His worship was the work of a fixed place or hour, not of his whole
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As God is Spirit, not bound by space or time, but in His infinite perfection always and everywhere the same, so His worship would henceforth no longer be confined by place or form, but spiritual as God Himself is spiritual.
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Therefore, Jesus added, Howbeit this lineage of demons does not go out but by prayer and fasting. The faith that can overcome stubborn resistance such as you have seen in this evil spirit, Jesus tells them, is not possible except for men living in very close fellowship with God and in very special separation from the world – in prayer and fasting. And so He teaches us two lessons of deep importance about prayer. The one is that faith needs a life of prayer in which to grow and keep strong. The other is that prayer needs fasting for its full and perfect development.
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Let us beware of the prayer for forgiveness becoming a formality: only what is really confessed is really forgiven. Let us in faith accept the forgiveness as promised: as a spiritual reality, an actual transaction between God and us, it is the entrance into all the Father's love and all the privileges of children. Such forgiveness, as a living experience, is impossible without a forgiving spirit to others: as forgiven expresses the heavenward, so forgiving the earthward, relation of God's child. In each prayer to the Father I must be able to say that I know of no one whom I do not heartily love. 'And
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The value of the promise depends on the promiser; faith in the promise depends on my knowledge of the promiser. It is for this reason, before Jesus gave that wonderful prayer promise, He first said, Have faith in God.
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A closer look at the word meek: The Greeks called their horses praüs, or meek. When the horse got to the level of training where it would obey the master (the rider) no matter what was going on, it could be trusted in the heat of battle not to do something stupid or foolish. Once the rider knew that he could trust the animal, and it would obey him no matter what, he called it a meek horse even though it might be a powerful, thoroughbred stallion, capable of killing enemies in the battle.
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Believe that ye receive it, and it shall come upon you. Between the receive in heaven and the shall come of earth is believe: believing praise and prayer are the link.
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we offer ourselves as learners; we would indeed be taught of Thee. 'Lord, teach us to pray.
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The only humility that is really ours is not the humility we try to show before God in prayer, but that which we carry with us and actively live in our ordinary conduct.
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The little
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Let there be the deep confession of our inability to bring God the worship that is pleasing to Him; the childlike teachableness that waits on Him to instruct us; the simple faith that yields itself to the breathing of the Spirit.
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Until a humility which will rest in nothing less than the end and death of self; which gives up all the honor of men as Jesus did, to seek the honor that comes from God alone; which absolutely makes and counts itself nothing, that God may be all, that the Lord alone may be exalted, until such a humility is what we seek in Christ above our most important joy, and welcome at any price, there is very little hope of a religion that will conquer the world. I
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The pipes did not make the water willing to flow down from the hills, nor did they give it its power of blessing and refreshment. That is the water's very nature. All the pipes could do was to decide its direction.' And just so, it is the very nature of God to love and to bless. Downward and ever downward His love longs to come with its quickening and refreshing streams. But He has left it to prayer to say where the blessing is to go. He has committed it to His believing people to bring the living water to the desert places. The will of God to bless is dependent upon the will of man to ask for the blessing to descend.
topics: blessing  
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Lord Jesus! I ask Thee this day to enrol my name among those who confess that they know not how to pray as they ought, and especially ask Thee for a course of teaching in prayer. Lord! teach me to tarry with Thee in the school, and give Thee time to train me. May a deep sense of my ignorance, of the wonderful privilege and power of prayer, of the need of the Holy Spirit as the Spirit of prayer, lead me to cast away my thoughts of what I think I know, and make me kneel before Thee in true teachableness and poverty of spirit.
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The truth is this: Pride must die in you, or nothing of heaven can live in you.
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People think that what God wills must inevitably take place. This is by no means the case. God wills a great deal of blessing for His people that never comes to them. He wills it most earnestly, but they do not will it, and it cannot come to them. This is the great mystery of man's creation with a free will but also of the renewal of his will in redemption, that God has made the execution of His will dependent on the will of man in many things.
topics: will  
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Do not be thinking of how little you have to bring God, but of how much He wants to give you.
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In not granting an answer, the Father tells us that there is something wrong in our praying. He wants to teach us to discover it and confess it; He wants to educate us about true believing and prevailing prayer. He will only attain His objective when He brings us to see that we are to blame for the withholding of the answer - our aim, or our faith, or our life is not what it should be.
topics: prayer  
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