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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Another little portion of the human heritage has been quietly taken from them before they were old enough to understand.
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It is the magician’s bargain: give up our soul, get power in return. But once our souls, that is, ourselves, have been given up, the power thus conferred will not belong to us. We shall in fact be the slaves and puppets of that to which we have given our souls.
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If one has to choose between reading the new books and reading the old, one must choose the old: not because they are necessarily better but because they contain precisely those truths of which our own age is neglectful.
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You can get a large audience together for a strip-tease act—that is, to watch a girl undress on the stage. Now suppose you came to a country where you could fill a theatre by simply bringing a covered plate on to the stage and then slowly lifting the cover so as to let every one see, just before the lights went out, that it contained a mutton chop or a bit of bacon, would you not think that in that country something had gone wrong with the appetite for food?
topics: sex , sexuality  
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You would like to know how I behave when I am experiencing pain, not writing books about it. You need not guess, for I will tell you; I am a great coward... If I knew any way of escape I would crawl through sewers to find it. But what is the good of telling you about my feelings? You know them already; they are the same as yours. I am not arguing that pain is not painful. Pain hurts. That is what the word means. I am only trying to show that the old Christian doctrine of being made 'perfect through suffering' is not incredible. To prove it palatable is beyond my design.
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A man's physical hunger does not prove that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will.
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I do love that tune - but really, I must go home. I only meant to stay for a few minutes.
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They were pretty tired by now of course; but not what I’d call bitterly tired – only slow and feeling very dreamy and tired as one does when one is coming to the end of a long day in the open.
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I expect most witches are like that. They are not interested in things or people unless they can use them; they are terribly practical".
topics: practical , witch  
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The incalculable winds of fantasy and music and poetry, the mere face of a girl, the song of a bird, or the sight of a horizon, are always blowing evil’s whole structure away.
topics: fantasy  
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Two heads are better than one, not because either is infallible, but because they are unlikely to go wrong in the same direction.
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My own view is that the Churches should frankly recognise that the majority of the British people are not Christians and, therefore, cannot be expected to live Christian lives. There ought to be two distinct kinds of marriage: one governed by the State with rules enforced on all citizens, the other governed by the Church with rules enforced by her on her own members." --about the only statement i agree with in this book
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But the trouble is that what we call “asking God’s forgiveness” very often really consists in asking God to accept our excuses.
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When there came a sound that I'd never heard the like of in all my born days. Eh, I won't forget that. The whole air was full of it, loud as thunder but far longer, cool and sweet as music over water but strong enough to shake the woods. And I said to myself, 'If that's not the Horn, call me a rabbit.
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Little from you is really a bit too much
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Sweet master doctor, learned master doctor, who ever heard of a witch that really died? You can always get them back.
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Give no poor fool the pretext to think ye are claiming knowledge of what no mortal knows.
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I believe, to be sure, that any man who reaches Heaven will find that what he abandoned (even in plucking out his right eye) has not been lost: that the kernel of what he was really seeking even in his most depraved wishes will be there, beyond expectation, waiting for him in ‘the High Countries’.
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I cannot be the only reader who has wondered why God, having given him [St. Paul] so many gifts, withheld from him (what would seem so necessary for the first Christian theologian) that of lucidity and orderly exposition.
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I took the liberty of ascertaining as much beforehand, my lord." "Of course you did, Bunter. You always ascertain everything.
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