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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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El principal inconveniente de intentar volverse más estúpido de lo que realmente se es, es que muy a menudo se consigue
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Out of the trees wild people stepped forth, gods Fauns and Satyrs and Dwarfs. Out of the river rose the river god with his Naiad daughters. And all these and all the beasts and birds in their different voices, low or high or thick or clear, replied: "Hail, Aslan. We hear and obey. We are awake. We love. We think. We speak. We know.
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Oh the sweet air in Narnia! An hour's life there is better than a thousand years in Calormen.
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Daughter," said the Hermit, "I have now lived a hundred and nine winters in this world and have never met any such thing as Luck.
topics: luck , lucky , lucky-people  
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Liking and Loves for the Sub-Human “Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: “We give thanks to thee for thy great glory.” Need-love says of a woman “I cannot live without her”; Gift-love longs to give her happiness, comfort, protection – if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.” p.17 Friendship “Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival.” p.71
topics: love  
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It is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less.
topics: life , pain  
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the possibility of pain is inherent in the very existence of a world where souls can meet.
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The problem of reconciling human suffering with the existence of a God who loves is only insoluble so long as we attach a trivial meaning to the word 'love', and look on things as a man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. 'Thou hast created all things, and for they pleasure they are and were created.' (Rev. 4:11) We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest 'well pleased.' To ask that God's love should be content with us as we are is to ask that God should cease to be God: ...What we would here and now call our 'happiness' is not the end God chiefly has in view: but when we are such as He can love without impediment, we shall, in fact, be happy.
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But supposing God became a man - suppose our human nature which can suffer and die was amalgamated with God's nature in one person - then that person could help us. He could surrender His will, and suffer and die, because He was man; and He could do it perfectly because He was God. You and I can go through this process only if God does it in us; but God can only do it if He becomes man. Our attempts at this dying will succeed only if we men share in God's dying, just as our thinking can succeed only because it is a drop out of the ocean of His intelligence: but we cannot share God's dying unless God dies; and He cannot die except by being a man. That is the sense in which He pays our debt, and suffers for us what He Himself need not suffer at all.
topics: christianity  
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I took the liberty of ascertaining as much beforehand, my lord." "Of course you did, Bunter. You always ascertain everything.
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Death is a safety-device because, once Man has fallen, natural immortality would be the one utterly hopeless destiny for him.
C.S. Lewis , 

from Miracles

topics: death  
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Death and resurrection are what the story is about and had we but eyes to see it, this has been hinted on every page, met us, in some disguise, at every turn, and even been muttered in conversations between such minor characters (if they are minor characters) as the vegetables.
C.S. Lewis , 

from Miracles

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Christian principles are, admittedly, stricter than the others; but then we think you will get help towards obeying them which you will not get towards obeying the others.
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The modern materialist often makes it simply: "Do what you like," and then rushes off to ask his psychoanalyst when he no longer likes anything.
topics: humor  
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I cannot be the only reader who has wondered why God, having given him [St. Paul] so many gifts, withheld from him (what would seem so necessary for the first Christian theologian) that of lucidity and orderly exposition.
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It is after you have realized that there is a real Moral Law, and a Power behind the law, and that you have broken that law and put yourself wrong with that Power -- it is after all this, and not a moment sooner, that Christianity begins to talk.
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It seems, then, we are forced to believe in a real Right and Wrong. People may be sometimes mistaken about them, just as people sometimes get their sums wrong, but they are not a matter of mere taste and opinion any more than the multiplication table.
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Edmund, who was becoming a nastier person every minute, thought that he had scored a great success, and went on at once to say, 'There she goes again. What's the matter with her?
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when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.
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I was allowed to play at philosophy no longer.
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